Chapter on Kishkinda
Transliteration and translation
By
P.R.Ramachander
(After SAbari told him to meet Sugreeva , Rama wentin search of Sugreeva and reached the Rushya Mooka mountains. He meets Hanuman there , signs a treaty with Sugreeva with fire as witness to help each other . He kills Vali and rests in a mountain top during the 4 month rainy season, Sugreeva sends his army of monkeys to search Sita, The monkys going for search to the southern side are lead by Angadha, After lot of search , they meet a hawk called Sampathi who is the elder brother of Jatayu.He is able to see Lanka and tells them that they have to jump 100 yojana distance to reach Lanka. Jambhavan tells Hanuman that he only can do it. Hanuman climbs on the Mahendra mountain to jump to Lanka.)
4.3. Bali Sugreeva
Kalaha Kadha
4.10 Sri
Ramande Viraha Thapam
4.12 Sugreevan Rama
Sannidhiyil.
4.16 Angadadadhikalude
Samsayam
Sarika paithale , charu sheele , varika,
AAromale , Kadha seshavum chollu nee ,
Cholluven engil anangari sankaran,
Vallabhayodu arul cheytha prakarangal ,
Kalyana seelan Dsaratha soonu ,
Kausalya thanayan avarajan thannodum,
Pampa sarasthadam loka manoharam,
SAmprapya vismayam poondu aruleedinaan,
Krosa mathram visalam visadamrutham,
Klesa vinasanam , janthu poorna sthalam,
Ulphulla Padma kalhara kumuda ,
Nreelolpala manditham hamsakarandava,
Shad patha kokilakukkuda koyashti ,
SArpa Simha vyagra sookara sevitham,
Pushpa latha parivestitha padapa,
Salphala sevitham santhushta janthukam,
Kandu kouthoohalam poondu thanner kudichu,
Yindalum theerthu mandam nadaneedinaar.
Oh child of a parrot , good natured one , please come ,
Oh dear one , please tell the story from then on,
I will tell but I will tell the way ,
It was told by Lord Shiva to his wife.
The good natured one , the son of Dasaratha ,
The son of Kausalya, along with his younger brother,
Reached the banks of the lake Pampa ,
Which was prettiest in the world ,
And become greatly surprised and said,
Just broad enough so that sound can be carried to the end,
With clear water which would take the pains away,
Full of animals, with fully open lotus flowers ,
Water lily and full of blue lotus flowers,
Filled with swan, water fowl, several hens and nightingales ,
Served by snakes lion, tiger , wild pigs ,
Surrounded by flowering climbers and trees ,
Which yield fruits which gives rise to satisfaction,
And seeing all this he became happy , drank water ,
Became little recouped and started walking slowly.
The meeting with hanuman.
Kale Vasanthe suseethale bhoothale,
Bhooloka pala balanmaar iruvarum,
Rushyamookhadhi parswa sthale santhatham,
Niswasamul kkondu vipralapathodum,
Sita viraham poranju karakayum,
Choothayadarthi muzhuthu parakayum,
AAdhi kalarnnu nadannadukkum vidhow,
Bheethanai vannu dinakara puthranum.
In the spring season , in the good cold earth,
When the two sons of the king , after resting,
Near the Rishya mooka mountain,
Breathed well and with tears ,
And crying due to parting with Sita,
And prattling due to non fulfillment of passion,
Were walking along with great mental pain,
Sugreeva , the son of Sun God became scared.
Sathwaram manthrikalodu kuthichu ,
Panju uthamangamaaya sailagram yeridinaan,
Maruthiyodu bhayannu cholledinaan,
“Aar yi varunnathu iruvar sannadharai?
Nere darichu variga nee vegena ,
Dheeranmarethrayumennu thonnum kandaal,
Agrajan cholgayalennu balal ingu,
Nigrahippanai varunnavarallalle.
He jumped immediately and with the ministers,
And rushed and climbed up to the tip of the mountain,
And with fear and told to Hanuman,
“Who are these two people who are coming prepared?
You go and find out and come back quickly,
From looks they appear to be courageous people,
Are they being sent by my elder brother,
To eradicate me , here?
Vikramamullavar yethrayum thejasaa ,
Dikkukolaokke vilangunnu kaanka nee,
Thapasa vesham darichirikkunnathu,
Chapa bana aasi sasthrangalum undallo.
They appear to be valorous and are sparkling,
For you see all the directions are alight because of them,
Though they have dressed in the form of sages,
They are armed with bow, arrow, sword and other weapons.
Neeyoru vipra vesham poondavarodu,
Vayu sutha , chennu chodichariyanam,
Vakthra nethraa lapa bhavangal kondavar,
Chitham yenthannathu yennarinjaal viravil nee ,
Hasthangal konadariyicheedu nammude ,
SAthrukkalengil , ahthallengil ninnude,
Vakthra prasada manda smera samgnaya,
Mithramennullathum yennodu chollanam.
You please dress yourself as a Brahmin,
Oh son of wind and go and enquire and know,
And try to understand their thoughts,
By their face , eyes and talk and expression,
And inform us by showing your hand ,
Whether they are our enemies , and by ,
Happy face and smile tell us ,
Whether they are friendly to us.
Karma sakshi suthan vakkugal kettavan,
Brahmachari vesham aalambya sadaram,
Anjasaa chennu namaskaricheedinaan ,
Anjana puthranum bharthu padambujam.
As soon as he heard the words of Son of Sun god,
He dressed himself as a bachelor Brahmin,
And that son of Anjana with pleasing manners
Went and saluted the lotus like feet of those masters.
Kanja vilochananmaaraya manava-
Kunjaranmaare thozhuthu vineethamai,
“Angajan thanne jayichoru kanthipoondu,
Ingane kanaya ningal iruvarum,
AArennu arikayil aagrahamundathu,
Nere parayanam yennodu sadaram.
Saluting those blue eyed human,
Elephants and with great humility ,
“ I desire to know about you both,
Who have the luster greater than god of love ,
And are seen in this fashion here,
And so please tell it directly to me.”
Dikkugal athma bhasaiva shobikkum,
Arka nisa karanmaar yennu thonnunnu,
Trilokya karthru bhoothanmaar bhavanmaarennu,
AAlokya chethasi bathi sadaiva may,
Viswaika veeranmaaraya yuvakkalaam,
Aswini devakalo , mathaththu yenniye,
Visvaika krana bhoothanmaarayoru,
Viswa roopanmaaram easwaranmar ningal,
Noonam pradana purushanmaar maayayaa,
Manusha karena sancharikkunnithu ,
Lelayaa bhoobhara nasanartham pari-
Palanthinnu bhkthanaam mahee thale.
Because of your souls all directions are shining,
And I think you are the sun and the moon,
Looking at your face I think that you are ,
The elements which make the three worlds work,
Are you the aswini devas who are ,
Most valorous of the world,
You both are the supreme form of gods,
Who are the cause of this universe,
And definitely you are chief purushas
Who for the sake of humanity are travelling with illusion,
Who as if it is a sport would reduce ,
The burden of this earth and to ,
Look after your devotees.
Vannu rajanveshana pirannoru,
Punya purushanmaar poorna gunavaanmaar ,
Karthum jagat sthithi samhara sargangal,
Udhyathou leelayaa nithya swathanthranmaar ,
Mukthi nalkum nara narayananmaare,
Ultharil innu thonnunnu nirantharam,
Itham paranju thozhuthu ninnedunna ,
Bhakthane kandu paranju Raghuthaman.
The blessed men are born in a royal family,
And they are people of fully good character ,
Who are engaged in ruling and punishing in the world,
And engaged in sports they are always independent,
And in my mind I feel that they are ,
The Nara and Narayana who grant salvation,
And seeing that devotee who told like this,
And was standing saluting him , Rama told.
“Pasya sakhe , vatu roopinam , Lakshmana,
Nissesha sabdha sasthramanena srutham,
Illoru apasabdham engume vakkingal,
Nalla Vaiakaranan vatu nirnayam,
Manava veeranum appol arul chethu ,
Vanara sreshtane nokki laghu tharam.
Look friend, Oh one in the Brahmachari’s form and oh Lakshmana,
He has studied the science of grammar thoroughly ,
In the entire talk there is no bad word anywhere ,
This Brahmachari is definitely a grammarian,”
And that human hero then told,
Addressing that great monkey in a proper manner.
“Raman yennu yennude namam, Dasratha,
Bhoomi palendra thanayan, ivan mama,
Sodaranakiya Lakshmanan , kelkka nee ,
Jatha modham Paramartham maha mathe ,
Janakiyaya sitayennundoru ,
Maniniyennude BHamini koodave ,
Thatha niyogena kanana seemini,
Yathanmaarai thapassu cheytheeduvaan,
DAndakaranye vasikkunna nal athi,
Chandanaya nisacharan vannudan,
Janaki deviye kattu kondeedinaan,
Kanane jnangal thiranju nadakkunnu,
Kandeela avale yoredathu ninniha,
Kandu kitti ninne, neeyarado sakhe,
Chelleduka” yennathu kettoru maruthi ,
Chollinaan koopi thozhuthu kuthuhalaal.
“My name is Rama , and I am the son,
Of the great king Dasaratha, he is,
Lakshmana who is my brother, please hear,
The truth with attention and a pleased mind, Oh intelligent one,
There is a Sita who is also called Janaki ,
Who is my respectful wife , with us,
We were sent by our father to the forest ,
To do penance after becoming saintly persons,
When we were living in Dandakaranya forest,
One very bad and angry Rakshasa came ,
And kidnapped the lady Janaki.
We are searching for in this forest ,
And till now we were not able to find her anywhere,
But we found you , who are you my friend,
Please tell” Hanuman who heard this,
Happily saluted them and told.
“Sugrevanakiya vanarendran parva-,
Thagre vasikunnithathra Raghupathe ,
Manthrikalai jnangal nalu perundallo,
SAnthatham koode piriyathev vazhunnu,
Agrajanakiya Baali kappeswaran,
Ugran aati kalanjedinaan thambiye,
Sugreevanulla parigraham thanneyum ,
Agrajan thanne parigrahicheedinaan,
Rushya mookachalam sankethamai vannu ,
Viswasamodirikkunnithu arkathmajan,
Jnana van thannude bruthyanayulloru ,
Vanaran vayu thanayan Maha mathe .”
Oh lord of Raghu clan, Sugreeva the monkey,
King is living on the top of this mountain,
And with him we four ministers are also there,
And we always live without forsaking each other,
His elder brother Bali , who is the monkey king,
Who is terrible one drove his younger brother out,
And he also kept as wife, the wife of his brother,
Rushya mooka mountain became his residence ,
Where the son of Sun God could live with faith,
I am the servant of Sugreeva ,
And the son of the wind god.
Namadheyam Hanuman, anjanathmajan,
AAmaya theerthu rakshichu kollename ,
Sugreevanodu sakhyam bhavanundengil,
NIgrahikkam iruvarkkum arikale,
Vela cheyyam athinavolam aasu jnan,
Aalambanam maathenikkilla daeivame ,
Itham thirumanseengil , yezhennelluka,
Ul thapam yellam akalum dhaya nidhe ,
My name is Hanuman , son of Anjana,
Please end my sorrow and protect me,
If you have a treaty with Sugreeva ,
Both of you can kill your enemies,
For that purpose I would do maximum possible work,
And oh God , I will not do any delay ,
If you agree to this, please get up,
And oh treasure of mercy, all the,
Sorrow in your mind will go away.
Yennunarthichu nijakruthi kai kondu,
Ninnu thirumumbil ammaru Maruthi,
“POka , mama skandam yeruduvin ningal,
Aakula bhavam akale kalanjaalum,
Appol SAbari than vakkukal orthu kandu,
Ulpalanethran anuvadavum cheythu.
After telling this he assumed his real form,
And before them stood that Hanuman,
“let us go , you please climb on my shoulders,
Throw away the look of worry,
And then that lotus eyed one ,
Thought of the words of Sabari and gave permission.
Treaty with Sugreeva
Sri Rama Lakshmananmaare kazhuthil ,
Ammarangeduthu nadannithu Maruthi,
Sugrreva sannidhou kondu chennedinaan,
“Vygram kalaga nee, Bhaskara Nandana,
Bhagyam aho bhagyam ortholamethrayum,
Bhaskara vamsa samudbhavanmaraaya,
Ramanum Lakshmananakum anujanum,
Kama dhanartham ivide kezhunnelli.
Taking Sri Rama and Lakshmana on his neck,
That Hanuman walked very easily further,
And took them before Sugreeva,
“Throw away that restlessness, Oh son of Sun god,
Luck, great luck more than what we wished has come,
These are Rama and his younger brother Lakshmana,
Who belong to the clan of Sun God and ,
Have come here to fulfill desire of you.”
Sugreevanodu yeevannam paranju,
ADweesaragre, maha tharu chaya thale thadhaa,
Viswa nayakanmaaraam kumaranmaar ,
Visrantha chehthasaa ninnaruleedinaar ,
Vathathmajan paramanandam ulkkondu,
Neethiyodu arkathmajanodu chollinaan.
He told like this to Sugreeva ,
On the top of the mountain ,
And below the shade of a very big tree ,
And those lads who are lords of the earth ,
Stood relieved and not tired,
And that son of wind god becoming extremely happy,
Told the son of Sun God with great justice .
“Bheethi kalaga nee mithra gothre vannu,
Jathanmaarayoru yogeswaranmaaryi,
Sri Ramalakshmanmar, yezhunneliyathu,
AAreyum pedikka venda bhavan ini,
Vegena chennu vandhichu sakhyam cheythu ,
Bhagwatha priyanai vasicheeduga.”
“Throw away your fear , this Rama,
And Lakshmana are the kings of yoga ,
Born in the clan of Sun god , since,
They have come , you need not be afraid of any one,
Go speedily salute them and sign a treaty,
And live as one very dear to the God.”
Preethanayoru sugreevanum anneram,
Adarapoorvam uthaya sasambramam,
Vishtapa nadhan irunnu aruleeduvaan,
Vishtarartham nalla pallava jalangal,
Pottichu avaniyil ittu aruleedinaan,
THushti poondu yellavarum iruneedinaar ,
Nashtamai vannithusanthapa sanghavum.
Sugreeva who was greatly pleased,
Got up respectfully and quickly,
Broke soft tender leaves and spread,
Them along with tender grass so that.
The lord of earth can take his seat,
And all people happily sat on them,
And their crowd of sorrows vanished.
Mithrathmajanodu Lakshmanan Sri Rama,
Vruthantham yellam ariyichathu neram,
Dheeranaam aadithya nandanan modhena,
Sri Ramachandranodu aasu cholledinaan,
“Nari maniyaya Janaki deviye,
AAranju arinju tharunnundu nirnayam,
SAthru vinasithinnu adiyen oru,
Mithramaio vela cheyyam thavagnavasaal,
Yethumithu niroopichu khedikkaruthu,
Aadhikale okke agathuvaan nirnayam,
Ravanan thanne sakulam vadham cheythu ,
Deviyeyum kondu porunnathundu jnan.”
Lakshmana then told the son of Sun God,
All the stories of Rama at that time,
And that brave son of Sun god told happily,
“I will definitely seek and find out ,
That gem of a lady Goddess Janaki,
And get her back to you,
Under your orders I will work as your friend,
For exterminating the enemy completely,
And so do not think about it and be sad,
I will definitely remove all your worries,
After killing Ravana along with his clan,
I would definitely bring back the lady.”
Jnan oru avastha kanden oru nalathu ,
Manava veera , thelinju kettidenam,
Manthrimaar nalu perum jnanmai ,
Achalanthe vasikkunna kalam oru dinam,
Pushkara nethrayaoru tharuniye,
Pushukara maargenakondu poyaan oru,
Rakshavaran, athu neram aasundari,
RAkshipahinnu aarumillanju dheenayai ,
Rama ramethi murayidunnol , thava,
BHamini thanne yennu avalaennathe varu,
Oh valorous man , one day I saw an incident,
Please listen carefully, When once Me and my
Four ministers were living on the top of the mountain,
One Rakshasa lord was taking a lotus eyed lady,
Through the way of the sky and at that time,
That pretty one, broken down ,since there was,
No one to save her , was chanting “Rama , Rama”
And I am sure that she is your wife only.
“Uthamayaam aval jnangale parvathendrao,
Uthamange kanda neram paravasaal,
Uthareeyathil pothinju aabharanangal,
AAdheeswaropari nikshepanam cheythaal .
Jnan athu kandu ingeduthu sookshichu vechen,
Athu kananam yengilo kandalum.
Janaki devi thannabharangalo,
Manava veeraa, Bhavana ariyamallo ,
Yennu paranjatheduthu kondu vannu,
Mannavan than thirumumbil vecheedinaan.
“That virtuous lady seeing us at the top of the mountain,
Being subdued , tied all her ornaments in her upper cloth,
Put all of them on the top of the mountain,
And I saw that and took them and kept safely ,
And if you want to see them, you can see them now,
Oh valorous man , if they are ornaments ,
Of Lady Janaki, you may be able to identify them.,”
Saying this he brought them from some place ,
And kept them all in front of the king.
Arnojanethran eduthu nokkum neram,
Kannu neera thanne kusalam vicharichu,
“Yenne kanakke pirinjitho ningalum,
Thanwangiyakiya Vaidehiyodayyo?
Sithe , Janakatmaje , mama vallabhe,
Nadhe , nalini dalaya lochane,
Rodhanam cheythu vibhooshana sanchayam,
Aadhi poorvam thiru marilamazhthiyum,
Prakruthanmaaraam purushanmaare pole,
Lokaika nadhan karanju thudanginaan ,
Sokena moham kalarnnu kidakkunna,
Raghavanodu paranjithu Lakshmanan.
When the lotus eyed took them and saw,
His tears were the ones which enquired the welfare ,
“ Did you also part like me from her,
Who is the slender limbed Vaidehi, alas,
Hey Sita, Hey daughter of Janaka , Hey my wife,
Hey darling , Hey lady with eyes like lotus petals,
Crying like this with great sorrow he ,
Took the packet of ornaments and pressed it against his chest ,
And like the very ordinary men ,
That Lord of all world started crying,
Lakshmana told that Rama,
Who had fainted with great sorrow.
“Dukhiyaikethume Ravanan thanneyum,
Markata sreshta sahayena vaikathe,
Nigrahichu ambuja nethrayam Sithaye ,
Kai kondu kolam prseeda , Prabho , hare ,
Sugreevanum paranjaan athu kettudan,
“Vygriyaikethume Ravanan thanneyum,
Nigrahichasu nalgeeduvan deviye ,
Kai kolga dasiryam dharithree pathe,”
“Do not be sad , along with the help of,
The chief of monkeys without delay ,
We will kill Ravana , and take back ,
The lotus eyed Sita , Please My Lord, Hare,”
Sugreeva also told hearing that ,
“Do not be restless , I would give back Sita,
After killing Ravana and so take ,
Courage , Oh King of the land, Oh Lord.”
Lakshmana Sugreeva vakkugal ingane ,
THalkshanam kettu Dasaratha puthranum,
Dukhavum ottu churukki maruvinaan,
Markata sreshtanaam Maruthiyanneram,
Agniyeyum jwalipichu shubhamaya ,
Lagnavum parthu cheyippichu sakyavum,
Sugreeva Raghava nmaar agni sakshiyai,
SAkhyavum cheythu parasparam karyavum,
Sidhikum mennu urachu athma khedam Kalanju,
Uthungamaya SAilagre maruvinaar ,
Baliyum thanum pinakkamundayathin,
Moolamellam unarthichu aruleedinaan.
Hearing the words of Lakshmana and Sugreeva,
That son of Dasaratha , reduced his sorrow a lot ,
And at that time Hanuman the monkey chief,
Made fire there and seeing an auspicious,
Lagna , the treaty was made between,
Sugreeva and Rama with fire as the witness,
After signing the treaty and having got hope,
That both their aims would be achieved ,
They left their intense sorrow ,
And stayed at the top of that tall mountain.
Sugreeva at that time told the reason,
For the quarrel to develop between him and Bali.
The story of the quarrel between Bali and Sugreeva
Pandu Mayavi yennoru asureswaran,
Undayithu , mayan thannude puthranai,
Yudhathinnu aarumillanju madichavan,
Udhathanai nadaneedum dasanthare ,
KIshkindaayaam puri pukku vilichithu ,
Markatadheeswaranakiya Baliye,
Yudhanthinnai vilikkunnathu kettu athi,
Krudhanaam Bali purappettu chennudan,
Mushtigal kondu thadichathu kondu ,
Athi dushtanaam daithyanaam pedichu mandinaan,
Vanara sreshtanum odi yethideeninaan,
Jnanum athu kandu chennithu pinnale ,
Danavan chennu guhayilul pukithu,
Vanara sreshatnum yennodu chollinaan.
In olden times there was a Rakshasa called Mayavi,
He was the son of the asura architect Maya,
When he was getting bored due to the fact ,
That there was no one to fight with him,
And when he was wandering with exuberance ,
He entered the city of Kishkinda and he called ,
Bali who was the king of monkeys to a fight,
And hearing that he was being called to fight,
The very angry Bali started immediately,
And hit that asura using his two fists ,
And that bad Rakshasa got scared and ran,
And the chief of monkeys ran behind him,
And seeing that I also went behind him
And that Rakshasa , went and hid himself in a cave,
And the chief of monkey told as follows.
“jnan ithil pukkivan thanne yodukkuvaan,
Noonan viladwari nikku nee nirbhayam,
Ksheeram varikilasuran marichidum,
Chora varukil adachu poi vazzhga nee .””
Itham paranjathil pukkithu baliyum,
Thatha vila dwani ninnen adiyenum.
“I am going inside to subdue one who has gone inside ,
You please stand without fear in the opening of the cave ,
If milk comes out of it assume that the Rakshasa died,
But if blood comes out of it , close it, go and live”
Telling like this Bali entered the cave ,
And I stood waiting near the mouth of the cave.
POyithu kalam oru masam yennittum,
Aagathamayathumilla kapeeswaran,
Vannithu chora vila mukham thannil ninnu,
Yennullil ninnu vannu parithapavum,
Agrajan thanne Mayavi Mahasuran,
Nigrahichan yennu urachu jnanum thadha,
Dukhamulkondu Kishkinda pukeddinen,
Markata veeranmaarum dukhichathu kalam,
Vanaradheeswaranai abhishekavum,
Vanarendranmar yenikku cheytheedinaar,
“One month went by and still ,
The god of the monkeys did not come out,
And then blood came out of the mouth of the cave,
And within me came great pity ,
And deciding that my elder brother ,
Was killed by the great Asura called Mayavi,
I went back with sorrow to KIshkinda,
And all monkey heroes became very sad ,
And the chiefs of monkeys performed,
Coronation ceremony to me as their king.”
Chennithu kalam kuranjonnu pinneyum,
Vannithu Bali Maha balavan THadhaa ,
Kallittu vila dwaramadachathu,
KOlluvaan yennorthu kopichu Baliyum,
KOlluvan yennodu aduthu , bhayena jnan,
Yelladavum panjirikkathanjengum,
Neele nadannuzhaneedum dasanthare ,
Bali varukayillathre sapathinaal,
Rushya mookachale vannu iruneedinen,
Viswasamodu jnan Viswanadha , vibho,
Moodanaam Bali parigrahicheedinaan ,
OOdaragam mama vallabha thanneyum,
Nadum nagaravum pathniyumennude ,
Veedum pirinju dukhichirikkunnu jnan.
Some more time went by speedily,
One day the very strong Bali came out ,
Bali got angry with me thinking that,
I closed the cave by a stone to kill him,
And came to kill me and I with fear ,
Fled to all the places all round ,
And for a lot of time I walked here and there ,
I came to know that Bali will not come to Rushya mooka,
Due to a curse and I came and started living here ,
I lived with great faith , oh lord of universe, Oh Lord,
And that foolish Bali took for himself
With love my wife , I am sad because ,
I have lost my country , my city , my wife and my home.
Thwal pada pangeruha sparsa karanaal,
Ippol atheeva sukhavum undai vannu,
Mithrathmajokthikal kettoranantharam,
Mithra dukhena santhapthanaam RAghavan ,
Chitha karunyam kalarnnu chonnan, “thava,
Shathruvine konnu pathniyeyum rajyavum,
Vithaum yellam madakki tharuvan jnan ,
SAthyamithu Rama bhasitham kevalam.”
Due to the reason of being able to touch your lotus feet,
Now I am having a happy pleasant time ,.
Hearing the words of the son of Sun god ,later ,
Being sad due to the sorrow of his friend , Rama,
Told along with mind drenched in mercy ,
“I will kill your enemy and see to it that,
Your wife , country and wealth are returned to you,
This is an oath and this is the oath of Rama.”
Manavendrokthikal kettu thelinjoru .
Bhanu thanayanum ingane chollinaan,
“SArva loka nadhajanakiya Baliye ,
Kolluvaan yetham paniyundu nirnayam,
Illa avanolam balam mathoruvanum,
Cholluvan Bali than Parakramam.
Hearing the words of the king among men,
Becoming clear that son of Sun told like this,
“”To kill Bali who is the son of Devendra ,
There is lot of difficulty involved,
No one has as much strength as him,
And I will tell you about the strength of Bali.”
Dundubiyakum mahasuran vannu ,
Kishkinda pura dwari, mahisha veshamai,
Yudhathinnai vilichoru nerathu athi,
Krudhanaam Bali puapettu chennudan,
Srungam pidichu pathippichu bhoomiyil,
Bangam varuthi chavutti parichidan,
Uthamangathe chuzhathi yerinjithu ,
Rakthavum veenu mathangasrama sthale.
Once a great Rakshasa called Dundubhi came,
To the gate of Kishkinda in the form of a buffalo,
And when he called Bali for a war ,
Bali became greatly angry, went there ,
And catching hold of his horns , made him fall on earth,
And broke his body and pulled out his horns,
And threw his head after rotating it,
And the blood from that fell in the hermitage of Mathanga
Asrama dosham varuthiya Bali ponnu,
Ruhya mukhachalathingal varunnathaagil,
Baliyude thala potti therichudan,
Kala uri puka madwakya gouravaal,
Yennu sapichathu kettuKapeendranum ,
Annu thudangi yivide varuveela.
If that Bali who has spoiled the sanctity of te hermitahe,
Ever comes to the Rushya mooka mountain,
His head will break in to pieces,
And he go the place of God of death,
Due to the power of my words,
So cursed the sage and the king of monkeys,
From that day onwards never comes here.
Jnanum athu kondu ivide vasikkunnu,
Manase bheethi koodathe nirantharam,
Dundumbi thande thalayithu kankoru,
Mandaram pole kidakkunnathu bhavan,
Innu ithu eduthu yerinjeedunna sakthannu,
KOnnu koodum kapivarane nirnayam.
Because of that I am living here ,
Permanently without fear of the mind,
You please see the head of Dundhubi lying here ,
It is lying like a huge mountain,
The person who can take this and throw it,
Would definitely be able to kill that great monkey.
Yennathu kettu chirichu Raghuthaman,
THannude trukkal peru viral kondathu ,
THanneyeduthu mel pottu yerinjedinaan,
Chennu veenu dasa yojana Paryantham,
Yennathu kandu thelinju sugreevanum,
Thannude manthrikalum vismayapettu ,
Nannu nannennu puguzhnnu pugzhnnavar ,
Nannai thozhuthu thozhuthu ninnedinaar.
Hearing that , the great one of Raghu clan laughed ,
And using the thumb of his holy feet,
He lifted it and threw it up in the sky,
And it went and fell down about twenty miles from there ,
Seeing this Sugreeva became more clear ,
And all his ministers were filled with wonder ,
And They praised and praised “Good, Very good”,
And all of them again and again saluted Rama.
Pinneyum arkathamajan paranjeedinaan,
“Mannava, Saptha salangal yivayallo,
Balikku mal pidiceeduvanulla ,
Salangal ezhum ivayennarijalum,
Vruthrari puthran pidichu ilakkum neram,
Pathrangalellam kozhinju pom ezhinnum,
Vattathil nilkum ivathaye oru ambeythu ,
Pottikkil Baliye kollai varum drudam.”
And again the son of Sun God told,
King , these are the seven sala trees,
, Please know that these are the trees meant ,
To be wrestled by Bali , when the son of ,
Indra shakes them . the leaves of all seven trees will fall,
If by sending one arrow you are able ,
To break them, which are standing in a circle ,
You definitely can kill Bali.
Sooryathmajokthigal yi drusam kettoru,
Sooryanvothbuthanakiya Ramanum,
Chapam kuzhiye kulachoru sayakam,
Shobhayode thoduthu yeithu aruleedinaan,
SAlangal yezhum pilarnnu purapettu,
Sailavum bhoomiyum bhedichu pinneyum,
Banam jwalichu thirichu vannasu than,
Thooneeram anbodu pukkoranatharam,
Vismithanayoru Bhanu thanayanum,
Sasmitham koopi thozhuthu cholledinaan.
Hearing the words of the son of the Sun god,
Rama who is the descendent of the Sun God,
Twanged his bow and send a shining arrow,
Which drilled through all the seven sala trees,
And went further pierced the earth and mountain,
And arrow came back shiningly and ,
Went inside its own quiver with love ,
And the son of the Sun god ,
Who was surprised smilingly ,
Saluted Rama and told.
SAkshal Jaganathanaam Paramathmavu,
Sakshi bhoothan ninthiruvadi nirnayam,
Pandu jnaan cheythoru punya phalodhayam,
KOndu kanmanum yenikku yogam vannu,
Janma marana nivruthi varuthuvaan ,
Nirmalanmaar bhajikkunnu bhavath padam,
Mokshadanaaya bhavane labhikkayaal,
Moksham ozhinju apekshikkunnathilla jnan,
Puthra dara artha rajyadhi samasthavum ,
Vyarthamathre thava maya virachitham,
Aakayaal may Mahadeva , devesa,
Mathakamkshayilla lokesa , praseeda may.
It is definite that you are real lord of universe ,
The divine god and the witness to all happenings.
I have the luck to see you , possibly because ,
Of some good deed that I might have done earlier.
The pure ones sing about your feet,
And when I have got you who grants salvation,
I would not ask you anything except salvation,
The son, the wife, the wealth and the country
Are all useless since they have been created by your illusion,
So my great god , the God of the devas ,
I do not have any other desire, Lord of earth , please be kind to me.
Vyapthm anadanubhoothikaram param,
Prapthoham aahantha bhagya phaloodayaal,
Manninai oozhi kuzhicha neram nidhi,
Thanne labhichathu pole Raghupathe .
I have reached you who is fully divine joy,
Due to the rise of luck in my life,
Oh Lord of Raghu clan, like getting a treasure ,
When one digs the earth to get some mud.
Dharma dhana Vrutha theerthathapa prakrathu,
Karma poorthy eshtyadhikal kondoruthanum,
Vannu kooda bahu samsara nasanam,
Nirnayam thwl pada bhakthi kondenniye,
Thwal pada padmavalokanam kevalam,
Ippol akapettathum thwal krupa balam,
Yathoruthannu chitham ninthiruvadi ,
Padambujathil ilakathurakkunnu ,
Kaal kshanam polum yennakil avan thanikku,
Okke nengeedum Ajnana manarthadham.
By following dharma , charity , penance ,
Bathing in sacred waters , meditation ,
Completion of rituals and fire sacrifice ,
Do not lead to destruction of birth death chain,
Without devotion to your feet, which ,
Would lead to seeing of your lotus like feet ,
My getting you at this time is due to strength of your grace ,
And he whose mind does not waver ,
From the thought of your lotus like feet,
Even for quarter of a second , would ,
Easily get rid of his ignorance .
Chitham bhavanngal uraykakilum , athi,
BHakthiyode rama ramethi sadaram,
Chollunnavannu durithangal verathu ,
Nallanayetham vishudhanaam nirnayam.
Even if mind does not get firm on you , if ,
With great devotion if we chant Rama, Rama,
All sufferings will be uprooted to the one who chants,
And he would become a good man and become pure.
Madhyapanengilum Brahmagnan yengilum,
SAdhyo vimukthanam nama japathinaal,
SAthru jayathilum dara sukhathilum,
Chithe yoragrahamilla yenikethume ,
Bhakthi yozhunju mathonnume vendeela,
Mukthi varuvaan , Mukunda dhaya nidhe .
Whether he is a drunkard or a great saint,
He would get freedom by chanting your name ,
I do not have any desire in my mind for victory over an enemy,
Or the pleasure that is got through a wife
And I do not want anything except devotion,
For getting salvation , Oh Mukunda , Oh treasure of mercy.
Thwal pada bhakthi marga upadesam kondu,
Mal papam ulpataya , triloki pathe ,
SAthru madhyastha mithradhi bheda bramam,
Chithathil nashtamaio vannithu bhoopathe ,
Thwal pada padmavalokanam kondu,
Yenikku ulpannamayithu kevala jnanavum,
Puthra daraadhi sambandamellam Thava,
Shakthiyaam Maya prabhavam Jagalpathe,
Oh lord of the three worlds, please destroy,
All my sins by teaching me the way to your devotion,
The illusion of differences between the enemy,
Friend and one in the middle has gone away from my mind, Oh king ,
By the serving of your lotus like feet,
I have now developed sufficient wisdom,
And Oh lord of the universe the connection ,
Of son and wife is due to the power of your illusion.
THwal pada pada pankajathingal urakkanam,
Yeppozhum ulkambenikku Rema pathe ,
THwannama sankeerthana Priya yakenam ,
Yennude jihwaa sadaa Nanamenniye ,
Thwacharanamboruhanglil yeppozhum,
Archanam cheyyai variga karangalaal,
Ninnude charu roopangal kanai varige-
Yennude kannugal kondu nirantharam,
Karnangal kondu kelkkai varenam sadaa ,
Ninnude charu charitham dhayaa pathe .
Oh consort of Lakshmi , your lotus like feet ,
Should firmly get established in my mind,
My toungue , should shamelessly ,
Become in love with chanting of your names,
My hands should always be able ,
To offer flowers at your lotus like feet,
My eyes should be always be in a position,
To be able to see your very pretty form,
And my ears should always be able to hear,
Your pretty history , Oh lord of mercy.
Macharana dwayam sancharichhedanam,
Achyutha kshethrangal thorum , Raghupathe ,
Thwal pada pamsu theerthangal yelkkakanam,
Yeppozhum angangal kondu Jagalpathe ,
Bhakthyaa namaskarikkai varenam muhur,
Uthamangam kondu nithyambhaval padam.
My pair of feet should always travel, Oh Lord of Raghu Clan,
To the temples of Lord Vishnu , always,
Oh lord of universe , let the water washing your feet,
Be always be sprinkled on all my body parts,
And I should be able to again and again salute ,
With my head and with devotion , your great self.
Itham pugazhnna Sugreevane Raman,
Chitham kulurthu pidichu pulgeedinaan,
Anga Sangam kondu kalmasham veratha ,
Mangalathmaavaaya Sugreevane thadaa ,
Mayaya thathra mohipichathanneram,
Karya sidhikku karuna jala nidhi.
Rama with a very satisfied and happy mind,
Hugged and caressed Sugreeva who praised him like this,
And to that auspicious Sugreeva who has completely lost,
All the dirt in his mind due to the touch of his body,
That treasure of mercy again made him one with desire,
For the sake of success in his aim.
The war between Bali and Sugreeva.
Sathya swaroopan chirichu aruli cheythu ,
“Sathyamathre nee paranjathedo sakhe ,
Baliye chennu vilikka yudhathinnu ,
Kalam kalayathe yethuminiyedo,
Baliye konnu rajyabhishekam cheythu ,
Palanam cheythu kolvan ninne nirnayam.
That personification of truth told with a smile,
“My friend , all that you told is true.
You please go and challenge Bali for a fight ,
Without any further delay , please,
I will kill Bali and crown you as a king ,
And look after you definitely.
Arkathmajan athu kettu nadannithu,
Kishkindayaam puri nokki nirakulam,
Arka kulothbhavanmaraya Ramanum ,
Lakshmana Veeranum , manthrikal naalvarum,
Mithrajan chennu Kishkindsa pura dwari,
Yudhathinai vilicheedinaan Baliye,
Pruthwiruhuvum maranju ninnedinaar,
Mithra bhaven Ramadhikal anneram.
As soon he heard that Sugreeva walked ,
Towards the town of Kishkinda without any confusion,
Rama who was born in the family of Sun God,
The heroic Lakshmana as well as the four ministers,
Went along with Sugreeva to the town of Kishkinda ,
Where he called Bali for a war,
And Rama and others hid behind a tree in a friendly manner.
Krudhanaam Bali alari vannedinaan,
Mithra thanayanum vakshasi kuthinaan,
Vruthrari puthranum mithra thanayane ,
Pathu noorasu valichu kutheedinaan,
Badha roshena parasparam thammile ,
Yudham atheeva bhayangaram aayithu,
Raktham aninju yeka roopa daranmaarai,
SAkthi kalarnnavaroppam poruneram,
Mithrathmajan yethu vruthrari puthrane thi,
Itham thirichariyavalloruthanum.
The very angry Bali came shouting ,
And son of sun God hit him on the chest,
And the son of Indra gave the son of Sun God.
A Hit fiercer by ten or even hundred times,
And due the enmity between them,
The was became extremely fearsome ,
And both of them drenched in blood looked alike,
And when they were fighting with each other with great strength,
It was not possible for anyone to identify,
Which was the son of Indra and which the son of Sun God.
Mithra vinasana saangayaa Raghavan,
Asthra prayogavum cheytheela athu neram,
Vruthrari puthra mushti prayogam kondu,
Rakthavum chardhichu bheethanai odinaan,
Mithra thanayanum sathwara m aarthanai,
Vruthrari puthranum aalayam pukkithu ,
Vithrasthanai vannu mithra thanayanum,
Prutheeruhanthike ninnaruleedina,
Mithranvayadbuthanakiya Ramanodu,
Yehrayum aarthyaa parushangal chollinaan.
Rama with a doubt of his destroying his friend by mistake ,
At that time did not send an arrow,
And with hit of fist by the son of Devendra,
The son of Sun god vomited blood and ran,
Immediately with great pain,
And the son of Devendra went back to his house ,
The son of Sun god who came greatly fear stuck,
Addressing Rama who wonderfully follows his friend,
Told some very unkind words with great pain.
SAthruvine kondu kollikkayo thava,
Chithathil orthathu yennarinjeela, jnan ayyo,
Vadhyan yennakil vadhichu kalnjaalum,
Asthrena maam ninthiruvadi than thanne ,
SAthyam pramanam yennorthn, athum punar,
Yethrayum param pizhachu daya nidhe ,
Sathya sandhan bhavan yennu jnan orthathum,
Vyarthamathre , saranagatha vathsala.
I am not knowing whether in your mind,
You are thinking of getting me killed by enemy,
And If you think , I should die , you could have ,
Killed me by your arrows, yourself,
I thought that truth is for sure , and ,
In that I did great mistake , Oh treasure of mercy,
I thought that you are the guardian of truth ,
And that became useless , Oh lover of those who surrender.
MIthrathmajokthi kal itharam aakulaal,
Sruthwaa Raghuthamam utharam chollinaan,
Bha dhasru nethranai aalinganam cheythu,
“Chithe bhayapetayka yethum, mama sakhe,
Athyantha rosha vegangal kalarnnoru ,
Yudha madhye Bhavaanmare thiriyanju,
Mithra ghathithwaam aasanghyaa , jnan anneram ,
Mukthavanayilla asthram dharikka nee.
Hearing this type of painful reply from son of a Sun God,
Lord Rama replied after hugging him with a tear ,
Filled eyes, “My friend , do not get scared in the mind,
In the middle of very fast fight with great emotions,
I was not able to identify you both , and ,
Due to fear of killing a friend , understand , I did not send an arrow.”
Chitha bramam varaayvaan oru adayalam,
MIthrathmaja , ninakkundakkuvn ini,
SAthruvayulloru baliye sathwaram,
YUdhathinnai vilichalum madiyathe,
Vrutha vinasana puthranaam agrajan,
Mruthyu vasa gathan yennu urachedu nee,
SAthyam midhamaham raman ennakilo ,
Mithyai vannu kooda Rama Bhasitham,.
For avoiding confusion of mind, Oh son of Sun god,
I shall make an identification on you,
And you go immediately and invite for fight ,
Your enemy , the son of Devendra .your elder brother,
And you get confirmed that he would be dead ,
This is my vow , if I am Rama ,
What I say should not become an imagination.
Itham samaswasya mithrathmajam Rama-
Bhadran sumithrathmajanodu chollinaan,
“Mithrathmaja gale pushpa malyathe nee ,
Badhwaa viravodu ayaykku yudhathinai ,
SAthrugna poorvajan malyavum bandhichu ,
Mithrathmajane modhalayam ayacheedinaan.
After consoling the son of Sun God like this ,
Rama told the son of Sumithra ,
“You put a flower garland on the neck,
Of the son of Sun god and send him to fight,’
The elder brother of Shathrugna tied a garland ,
And sent the son of Sun god to the temple of joy.
The killing of Bali
Vruthrari puthrane yudhathinnai kondu,
Mithrarthmajan vilicheedinaan pinneyum,
Krudhanai ninnu KIshkindha pura dwari ,
Kruthwaa Maha Simha nadham ravi suthan,
Badha rosham vilikkunna nadham thadhaa ,
Sruthwaa athi vismithanayoru Baliyum,
Badhwaa parikaram yudhaaya sathwaram,
Badha vairam purapettoru nerathu,
Bharthruragre chennu badhasru nethrayai,
Madhye thaduthu cholledinaal tharayum.
Again the son of Sun God called,
The son of Devendra to a fight,
With great anger and standing at ,
The gate of the town of Kishkinda ,
And he also shouted like a lion .
Hearing that call which was with great anger,
Bali who was greatly surprised ,
Wearing the battle cloth , immediately,
With great enmity started for the war ,
And at that time there went Thara,
With eyes full of tears and stopping him told.
“SAnkha viheenam purapettathu yenthoru,
Sanka yundu ullil yenikkathu kelkka nee ,
Vigrahathingal parajithanai poya,
Sugreevan aasu vanneduvaan karanam,
Yethrayum param parakramam ulloru,
Mithram avan undu pin thuna nirnayam.”
How come you have started without any doubt,
I have a suspicion, please hear that,
What is the reason for Sugreeva ,
Who was defeated in the fight to come back,
And it is definite that he has the great support,
Of a friend who has very great valour.”
Baliyum THarayodu cholledinaan,
“Bale , Balal oru sankha yundakola,
Kai ayachidu nee vaikaruthu yethume ,
Neeyoru karyam darikkanam omale,
Bandhuvai aarullathu orkka Sugrevannu,
Bandamillennodu vairathinnarkkume.”
Bali then told Thara ,
“Young lady , there is no need to get any doubt,
Please allow me to go , because it should not be late ,
Dear , You have to understand one aspect ,
Who is there who is a friend to Sugreeva ,
And as for me no one has enmity with me.
Bandhuvaiyundavn anekan , ennaikilo,
Hanthavyanannal avanum arige nee ,
SAthruvayullavan vannu grahanthike,
YUdhathinai vilikunnathum kettu udan,
Sooranayulla c purushan irikkumo,
Bheeruvai ullil adachathu , chollu nee ,
Vairiye konnu viravil varuvan jnan,
Dheeratha kai kondirikka nee vallabhe.
Suppose he has many friends and is with many,
He definitely is one who should be killed,
And when the enemy comes to our house ,
And when one hears his calling him for a war,
Will a valorous man simply keep quiet ,
Will he remain shut as a coward, please tell,
I will kill the enemy soon and come back,
Oh wife , wait with braveness.
THarayum chonnal athu kettu, avanodu,
“Veera Shikamane , Kettalum yengil nee ,
Kananathingal nayattinnu poyithu,
Thane mama suthan angathan anneram,
Kettoru dantham yennodu chonnan , athu,
Kettittu sesham yadhochitham poka nee .
Sriman Dasarathanaam Ayodhyadhipan,
Raman yennu undavan thannude nandanan,
Lakshmanakum anujanodum nija,
Lakshmi samayaya Sitayodum avan,
Vannirunedinaan Dandaka Kanane ,
Vanyasanai thapassu cheytheduvaan.
Hearing that Thara told him,
“Oh head gem of valour , If so hear what I say,
When my son Angadha went for hunting,
He heard a story which he told me,
Hear that and do what you think is proper,
Dasaratha is a king of Ayodhya ,
He has a son called Rama ,
And he along with his brother and ,
His wife Sita who is equal to goddess Lakshmi,
Came to the Dandaka forest,
And living there he was doing penance.
Dushtanayulloru Ravana Rakshasan,
Kattu kondanavan thannude pathniye,
Lakshmananodum avale anweshichu,
Thal kshanam Rushya mookachale vannithu ,
Mithrathmajaneyum thathra kandeedinaan,
Mithramai vazhga yennu anyonyam onnichu,
SAkhyavum cheythu kondaar agni sakshiyai,
Dukha santhikku angiru varumayudan,
“Vruthrari puthrane , konnu , kishkindayil,
Mithrarthmaja nine vazhippan, Yennoru,
SAthyavum cheythu koduthithu Raghavan,
SAthwaram arka thanayum anneram,
“anveshanam cheytharinju Sita devi,
THanneyum katti tharuvan,” yennum thammil,
Anyonyamevam prathignayum cheythithu,
Vannthippol athu kondu thanneyavan,
Vairamellam kalamju aasu Sugrivane ,
SWairamai vazhichu kolga ilamayai,
Yahi ramam nee saranamai vegena,
Pahi Mamangadam rajyam kulancha they.”
The Rakshasa Ravana who is very bad,
Has stolen his wife , and searching for her with Lakshmana,
He has come now to the Rushya Mooka mountain.
There he has seen the son of Sun God,
And they have signed a treaty with fire as witness ,
That they will live together as friends,
And for achieving the removal of sorrow,
Rama has taken an oath, “Oh son of Sun God,
I will kill the son of Indra and make you,
Who is the son of Sun God as a king there”
And immediately at that time , the son of Sun God,
Also took an oath as reciprocation that
“I will search and find out Sita Devi and find her out”,
And that is the reason why he has come ,
And so forsake all enmity towards Sugreeva,
And live by making him the junior king<
And you go and speedily surrender to Rama,
So that you can save Angadha , our kingdom and clan.”
Ingane cholli karanju kalum pidichu,
Angine thara namaskarikkum vidhou ,
Vyakula heenam punarnnu punarnnu ,
Anuraga vasena paranjithu Baliyum,
“Sthree swabhavam kondu pediyayka yethume,
Nasthi bhayam mama vallabhe, kelkka nee,
Sri Rama Lakshmanmaar vannathengilo,
Cherum yennodu avar yennu nirnayam,
Ramane sneham yennolam yilla aarkkume,
Ramanakunnathu SAkshal Maha Vishnu,
Narayanan than avatharichu bhoomi,
Bhara haranarthamennu kelppundu jnan.”
Telling like this crying and holding his feet,
And when Thara was saluting him,
Without sorrow hugging and hugging her ,
Bali told her with great deal of love,
“ The habit of women is to get scared,
But hear me wife , there is n need for fear,
If Sri Rama and Lakshmana have come here,
It is definite that they will join with me ,
For nobody has love to him as much as I have,
And Rama is the real great Lord Vishnu,
And he has taken an incarnation in earth,
To lighten the burden of mother earth,
This is what I hear “
“Paksha bhedam BHagawannu illa,
NIrgunan , yekanathmaraman , easwaran,
THacharanambuje veennu Namaskarichu,
Ichaya jnan kooti kondingu poruvan,
Mal grahathingal upakaravum yerum,
Sugreevane kkal yenne kondu orkka nee ,
THanne bhajikkunnavane bhajicheedum,
Anya bhavam paramathmavinnu illallo .
Bhakthi gamyan Parameswaran vallabhe ,
BHakthoyoparkil yennolamillarkkume,
Dukhavum neeki vasikka nee vesmani,
Pushkara lochane , poorna gunambudhe .”
God does not have favoritism
He is one without properties , lonely ,
One who entertains the soul and God,
I would fall at his feet and salute him,
And with his consent I will bring him here,
For the help that I can provide him,
Is more than what Sugreeva can, remember this,
And God does not have the habit of,
Praying the one who is praising him,
For hey wife, God is one who recognizes devotion,
And considering devotion , no one has it as much as I have,
And so live in home after removing this sorrow,
Oh lady with lotus eyes , Oh a full lake of good qualities.
Itham aaswasya Vruthrari puthranum,
Krudhanai sathwaram Bhadwaa parikaram,
Nirgamicheedinaan yudhaya sathwaram,
Nigrahicheeduvaan Suggrevane krudhaa,
Tharayum asru kanangalum varthu varthu,
AArooda thapam akathu pukedinaal.
Consoling her like this that son of Devendra ,
Immediately angrily dressed for a battle ,
And left home to do the war ,
So that he can kill Sugreeva angrily ,
And Thara shedding and shedding drops of tears ,
And with increasing sorrow went inside.
Pallum kadichu alari kondu Baliyum,
Nillu nillu yennananjoru neram thadhaa,
Mushtikal kondu thadichithu Baliye,
Rushtanaam Bali Sugrevaneyum thadhaa,
Mushti churutti praharichirikkave ,
Kottiyum yetham pidichum kadichum,
Angoothathil veenum pirandum urundum ul,
Chetham kalannu nakham kondu manthiyum,
Chadi pathikkayum koode kuthikkayum,
Madi thadukkayum koode kodukkayum,
Odi kazhikkaytum vadi viyarkkayum,
Madi vilikkayum kopichadukkayum,
OOde viyarkkayum m, nadikal cheerkkayum,
Mushti yudha prayogam kandu nilppavar,
Drushti kulurkkayum vazhthi sthuthikkayum,
Kalanum kalakalan thanum ulla por ,
Bali Sugreeva yudhaninnu ova drudam.
Bali biting his teeth and shouting,
Rushed saying stop , stop and at that time,
Sugreeva hit Bali by his fist and the exuberant,
Bali did the same to Sugreeva ,
When he beat him with his closed fists,
They caught each other, hit each others ,
Legs and arms, hit each other by their,
Knees as well as their head , caught each other ,
Bit each other, fell down, rolled in the mud,
Angrily hurt with their nails ,
Jumped on them, jumped together,
Hit and defended it , gave more hits than the other,
Chased each other and faded with sweat,
Called each other names, neared each other with anger,
Sweat covering the body, with nerves expanding ,
And those who saw this great fist fight ,
Enjoyed it and praised both of them,
And it is definite that the war between Shiva and the God of death,
Was in no way equal to war between Bali and Sugreeva.
Randu samudarngal thammil porum pole ,
RAndu sailangal thammil porum poleyum,
Kandavar aarthu kondati pugazhthiyum,
Kandeela vattam oruthanu, methune,
Achan koduthoru mala Balikkum,
Achuthan nalgiya mala sugreevannum,
Bhedam illa onnu kondum thammillengilum,
Bedichitharka thanayunnu vigraham.
It was like two oceans fighting with each other,
It was like two mountains fighting with each other ,
And those who saw shouted as well as praised them,
And no tiredness was seen in case of both,
And Bali was wearing the garland given by his father ,
And Sugreeva was wearing one given by Lord Rama,
And though there was no difference between them,
The body of the son of Sun God had grevious wounds.
SAdavum yetham kalarnnu Sugreevanum,
Khedamode Raghu nadhane nokkiyum,
Agraja mushti praharangal yelkkayaal,
Sugreevan yetham thalarcha undennathu,
Kandu karunyam kalarnnu vegena,
Vaikuntan, Dasaratha Nandanan, Bali than,
Vaksha pradesathelakshyamakki kondu,
Vruksha shandam maranjasuMahendramaam,
ASthram thoduthu valichunirachudan,
Vidruthamam ammaratacheedibaanl,
CHennathu bali than maril tharchu alavu,
Onnangalari veenidi naan Baliyum,
Bhoomi yonnu virachithannerathu,
Ramane koopi sthuthichu marul suthan.
Sugreeva became more tired ,
And saw with sorrow Sri Rama,
For getting hit by the fist of his elder brother,
Sugreeva had become extremely weak,
And seeing this with mercy and great speed,
The One living in Vaikunta and the son of Daratha,
Hiding behind a tree and Aiming at the chest of Bali ,
Placed the Mahendra arrow on the bow, pulling it well,
And sent speedily and that went and hit Bali’s chest,
And he fell down with a great shout and when he slightly fainted,
And that son of wind god saluted Rama and prayed.
Moham kalarnnu muhurtha mathram , pinne,
Mohavum theernnu nokkedinaan Baliyum,
Kanayithagre Raghthamane thadaa ,
Banavum Dakshina hasthe darichu ,
Anya paniyil Chapavum cheeravasanavum ,
Thoonneravum , mrudu smera vadanavum,
Charu jata makutam poonditam petta ,
Maridathingal vana malayum poondu,
Charvaya thangalayulla bhujangalum,
Dhoorva dala cchavi poonda SAreeravum,
Paksha bhage parisevithanmaaraya,
Lakshmana sugreevanmareyum anjasaa,
Kandu garhichu paranjithu Baliyum,
Undaya kopa kethakula chethasaa.
For a little time he got fainted and then,
He became conscious and Bali saw,
Rama at a little distance before him,
Holding the arrow on his right hand .
And holding the bow in the other hand ,
Wearing a dress of tree bark , having a quiver,
And a soft smiling face , With a tuft worn like a crown,
Wearing a forest garland on his chest,
With pretty and very long hands,
With a body of the colour of leaves of Doorva grass,
Being served on both sides,
By both Lakshmana and Sugreeva,
And understanding who it is and with,
Anger tinged with sorrow and pain Bali told.
“Yenthu , jnan onnu ninnodu pizhachathum,
Yenthine nne kola cheythu veruthe nee?
Vyajena chora dharmatheyum kai kondu,
Raja dharmathe vedinjathengine ,
Yenthoru Keerthi labhichathu ithu kondu,
Chinthikka Raja kulothbhavanallo nee ,
Veera dharmam niroopicha keerthikkengil,
Nere poruthu jayikkanam yevanum,’
Yenthonnu sugeevanaal krutham ayathu ,
Yenthu mathennal krutham allayanjathum,
Rakshovaran tthava pathniye kattathin,
Arkathmajane saranamai prapichu,
Nigrahichu bhavan yenne yennakilo,
Vikramam mamakam kettarriyunnille?
“What mistake have I done to you,
Why did you murder me unnecessarily,
How come you did not follow the king’s dharma,
And have adopted the Dharma of the thief,
What fame have you got because of this,
Think about it, are you nor born in a royal family?
If you are following the Dharma of a hero,
And were doing it for getting fame ,
You should have fought directly with me and won,
What is that which Sugreeva has done to you,
Which one I could not have done?
Because the great Rakshasa kidnapped your wife,
You came and surrendered with son of Sun God,
And though you have killed me now,
Have you not heard about my prowess.
AArariyathathu moonu lokathilum,
Veeranam yennude Bahu parakramam?
Lanka purathe trikutachalathodum,
SAnka viheenam Dasasyanodum koode ,
Bandhichu Jnan ara nazhiga kondu ,
NInnanthike vechu thozhuthenum aadaraal,
Darmishtanennu bhavane lokathingal,
NIrmalanmaar paryunnu Raghupathe,
Dharmam yenthonnu labhichathu ithu kondu,
Nirmoolamingane Kattalane pole,
Vanarathe chathi cheythu konnittoru,
Manam undayathu yenthennu paraga nee,
Vanara mamsa bhakshyam athre batha,
Manase thonniyathenthinnu bhoopathe.
Who is there in the three worlds,
Who do not know my strength as a hero?
Within ten minutes and without any doubt ,
I would have brought the town of Lanka,
With its three mountains as well as ,
The arrested Ravana in front of you,
And would have saluted you, with respect.
Oh Lord of Raghu clan , good people,
Of the world claim that you defend Dharma?
What Dharma did you get out of,
Killing like a hunter a monkey,
By deceiving him and killing him,
What respect did you get, please tell,
Oh king why did the thought ,
Of eating the meat of monkey come in your mind?
Itham bahu bhashanam cheytha Baliyodu ,
Utharamai arul cheythu Raghuthaman,
“Darmathe rakshippannayudhavum aai,
NIrmathsaram nadakkunnithu neele jnan,
Papaiyai , oru adharmishtanam ninnude ,
Papam kalanju dharmathe nadathuvaan,
Ninne vadhichathu jnan , moha badhanai,
Ninne neeyethm ariyanjathum yedo,
Puthri, BHagini , sahodhara bharyayum,
Puthra kalathravum mathavaum yethume ,
Bedham illannello Veda vakhyamathu,
Chethasi mohaal parigrahikkunnavan,
Papikalil vechu yetham maha Papi ,
THapam avarkku athinale varumallo.”
To the Bali who talked too much ,
That Sri Rama gave the following answer,
“Without any competition I am walking everywhere,
Along with weapons to protect Dharma.
You being a sinner going against the cannons of Dharma,
I wanted to remove that sin and establish Dharma,
And that is why I killed you , though you were passionate ,
You yourself do not know about yourself,
According to Vedas , daughter , sister,
The wife of the brother, wife of the son ,
And mother are treated to be in same way.
If one takes any of them as wife due to passion,
He is the greatest sinner among all the sinners,
And so because of that they will get suffering.
Maryadha neeki nadakkunnavargale,
Souryamerum nrupanmaar nigrahichadha,
Dharma sthithi varuthum dharanithale,
Nirmalathmaa nee niroopikka manase ,
Loka vishudhi varuthuvanai kkondu ,
Loka palanmaar nadakkum yelladavum,
Yere paranju pokaika avarodethum ,
Papathinai varum papikala kethavum.
The valorous kings kill,
Those who do not follow the propriety of conduct,
And would bring back the rule of law in this world,
You are a pure soul, think about this,
For cleaning up this world,
The kings who look after it would wander at all places,
And so do not unnecessarily talk any further ,
And if you do your sins will further increase .
Itham arul cheythathokkave kettasu,
Chitha vishudhi bhavichu kapeendranum,
Ramane Narayanan yennarinjudan,
Thamasa bhavam akannu sasambramam,
BHkthyaa namaskruthya vandhichu chollinaan,
Itham, “Mamaaparadham ksmikkaname ,
Sri rama, Rama , Mahabhaga , Raghava ,
Narayanan nin thiruvadi nirnayam,
Jnan ariyathe paranjathellam thava ,
Manase karunyamodum kshmaikkanam.”
Hearing all that was told by Sri Rama ,
The mind of the king of monkeys was cleansed ,
And he understood that Rama is Narayana himself,
And when the base quality disappeared , with nervousness,
He told, “Please pardon my mistake,
Oh Sri Rama, Oh Rama , Oh great soul , Oh Raghava,
It is definite that you are Lord Narayana,
Whatever I have told without proper thought ,
May please be pardoned by you with great mercy.
Ninthirumeniyum kandu kandasu ,
Ninnanthike thavakamaya saram yethu,
DEhavum upekshippathinnu yogam vannathu, hantha,
Bhgyam yenthonnu chollavathum,
SAkshal Maha Yoginaam api durlabham,
Moksha pradham thava darsanam , Sripathe ,
Ninthirunamam , marippan thungumbol,
Santhapam ulkondu chollum purushannu,
MOkasham labhikkunnathakayaal , innume,
SAkshal pura sthithanaya Bhagavane,
Kandu kananpodu ninnude sayakam,
Kondu marippan avakasam ikkalam,
Undayathennude bhagya thirekam,
Ithundo palakkum Labhikkunathu , easwaraa?
When you are witnessing and seeing ,
The end came by the arrow of yours,
And the luck to leave my body like that,
Is indeed a great luck, every one will tell.
And this is difficult to get even by great sages,
Oh consort of Lakshmi , Just seeing you is salvation,
And to the man who with self mortification,
Tells your name when he is about to die,
Will always definitely get salvation.
To be able to see you god who lives in the town,
And getting the luck of dying by your arrow,
With love and great love to you,
Is indeed my great luck, Who will ever get this.
Narayanan ninthiruvadi Janaki ,
Tharil mathavaya Lakshmi Bhagawathi,
Pankthi kandan thanne nigrahippan aasu,
Panthi radhathmajanai Janichu bhavan,
Padmajan munnam arthikkayal yennathum,
Padma vilochana , Jnan arinjedinen.
You who are Lord Vishnu , and Lady Janaki ,
Is the mother of earth, Lakshmi Bhagawathi,
And as per the request Of Lord Brahma ,
You were born as the son of Dasaratha,
To kill the ten headed Ravana ,
And this is known to me, Oh lotus eyed one.
Ninnude lokam gamippan Thudangeedum,
Yennue anugrahikkenam Bhagawane ,
Yennude thulya balan aakum angadhan,
THannil thiruvullam undayirikkanam,
Arka thanayanum Angadha balanum,
Okke yenikkennu kai kolga vename,
Ambum parichu trikkai kondau adiyane ,
Anbodu melle thaladukayum venam.
Oh god please give your blessings to me,
Who is on the way to your place,
Please take special care of Angadadha,
My son who is equal in my strength,
And please accept the son of Sun God,
And Angadha for my sake ,
Please remove the arrow and with your holy hand,
Pat me slowly and with great love.
Yennathu kettu Raghuthaman Banavum ,
Chennu parichu , thalodinaan mellave,
Manava veeran Mukhambujavum parthu ,
Vanara deham upekshich Baliyum,
Yogeendra vrunda durapamayulloru ,
Lokam Bhgawal padam gamicheedinaan.
Hearing that Sri Rama took out the arrow,
And patted him slowly with great love,
And seeing the lotus like face of the human hero,
Bali left the body of the monkey,
And went to the world , which is ,
Difficult to achieve to even groups of great sages.
Ramanayoru parmathmanaa Bali,
Rama padam pravesichoranantharam,
Markatougham bhaathodu ododi vegena,
Pukkithu kishkindayaya purajire,
Chollinaar Tharayaodu aasu kapikalum,
“Sarva loka vaasiyai vannu kapeeswaran.
Sri Rama sayakam yethu ranajire ,
Thare , kumarane vazhikka vaikathe ,
Gopura vathil nalum drudam bandhichu ,
Gopichu kolga Kishkinda maha puram,
Manthrikalodu niyogikka nee pari-
Pandhikal ullil kadakkathirikkanam.”
When Bali entered the feet of Rama ,
Through Rama who is the divine god,
The collection of monkeys ran very fast due to fear,
And entered in side the city of Kishkinda,
And those monkeys told to Thara ,
Our king of monkeys has gone to heaven ,
Due to the arrow of Rama during the war.
Oh Thara , without delay make your son as the king,
And shut all the four entrances to the city,
And make the town of Kishkinda impenetrable ,,
And give orders to the ministers that ,
Our enemies should not be allowed inside.”
Bali marichathu kettoru Thaayum,
Olola vezhunna kannu neerum varthu,
Dukhena vakshasi thadichu thadichu,
Gad gada vachaa paranju pala tharam,
“yenthinu yenikkini puthranum rajyavum,
Yenthinnu bhoothala vasavum may vrudhaa ,
BHarthavu thannodu koode madiyathe,
Mruthyu lokam pravesikunnathundu jnan.”
Hearing the death of Bali , Thara ,
With tears dripping drop by drop for her eyes ,
Which hit on her chest again and again,
And with stuttering voice said several times,
“What is the need of son and country to me,
What is the need of this purpose less life,
Without any hesitation I would also,
Enter the land of dead along with my husband.”
Itham karanju karanjaval chennu than,
Raktha pamsukkal aninju kidakkunna,
Bharthru kalebharam , kandu moham poondu,
Puthranodum koodetham vivasayai ,
Veenithu chennu padanthike tharayum,
Kenu thudanginaal pinne pala tharam,
“Banam eythu yenneyum konnidu nee mama ,
Prana nadhannu poraa pirinjal edo,
Yenne pathiyodu koode ayaykilo ,
Kanyaka dhana phalam ninakkum varum,
Aaryanaam ninnal anubhoothamallayo,
BHarya viyogaja dukham Raghu pathe ,
Vyagravum theerthu rumayumai vaazhga nee ,
Sugreeva , rajya bogangalodum chiram.”
Like that crying and crying and seeing ,
Her husband’s body decorated by blood and mud,
She fainted and wanting to embrace death,
That Thara fell at the feet of her husband,
And started crying and wailing in several ways,
“ Shoot and kill me also now , because ,
I cannot tolerate to live without my husband,
And if you send me along with my husband ,
Then you will get the effect of giving in charity a maid,
And as a gentleman Oh , Lord of Raghu clan,
Already are you not aware of the sorrow ,
Of parting with your wife, and Oh Sugreeva,
Now after getting over your sorrow ,
You live with Ruma and enjoy ,
Pleasures of the position of a king.
Itham paranju karayunna Tharayodu ,
Utharamai arul cheythu Raghuvaran,
Thathwa jnanopadesenaKarunyena,
Bharthru viyoga dukham kalanjeeduvaan.
To Thara who told like this and was crying,
The chief of Raghu clan told as answer,
Merciful words as a philosophical teaching ,
So that her oorow of parting with her husband will reduce.
Teaching to Thara.
“Yenthinu sokam vrudhaa thava? Kelkaa nee ,
Bandamillethum ithinnu Manohare ,
Ninnude bharathavu DEhamo jeevano?
Dhanye Parmatham yennodu chollu nee ,
Pancha bhoothathmakam deham yetham jadam,
SAnchitham thwang mamsa rakthasthi kondoto?
Why this is unnecessary sorrow? Please hear ,
Oh pretty one , there is no relation to it,
But was your husband his soul or his body?
Oh blessed one tell the truth to me,
The five elements make the body , but this corpse ,
Is only a collection of skin , flesh , blood and bone, is it not?
NIschesta kashta thulyam deham orkku nee,
Nischayam aathmavu jevan niramayan,
Illa jananam , maranavumilla kel,
Allal undakaykathu ninachethume,
Nilaykayilla nadakkuyumilla kel,
Dukha vishayvum allathu kevalam,
Stri Purusha kleeba bedangalumilla,
Thapa sithadhiyum illennu ariga nee.
SArvagan jeevan yekan paran adhvayan,
Avyayan aakasa thulyan alepakan,
Shudhamai nithyamai jnanathmaka maya ,
THathwam orthu yenthu dukathinnu karanam ?”
Remember the body is equal to an immobile piece of wood,
And it is definite that the being is soul,
There is no birth nor death for it ,
And so do not get worried thinking about it,
It will not stand nor walk , here ,
And it is not matter of sorrow , definitely,
It does not have the state of man or woman or eunuch,
And know that it also does not feel hot or cold ,
Knowing all the soul is alone, divine , without a second,
Non changing , similar to the sky , without any name ,
Always pure , lives forever and is the philosophical,
Principle of illusion , What is the need for sorrow.
Rama vakyamrutham kettoru THarayum,
Ramanodasu chodhichithu pinneyum,
“Nischeshta kashta thulyam dehamayathum,
SAchid aathma nithyamayathu jeevanum,
Dukha sukhadi sambandam aarkennullathu,
Okke arul cheyyanam , dhaya nidhe.
Hearing the nectar like words of Rama,
She again asked the following to Rama,
“When the body is equal to immobile piece of wood,
And the soul is the divine soul which is forever,
Please tell me , who among these has ,
Connection with sorrow and pleasure ,
Please tell this, Oh treasure of mercy.
Yennathu kettu arul cheythu Raghu varan,
“Dhanye Rahasyamayullathu kelkka nee,
Yathoralavu dehe indriya ahankara ,
BHedha bhavena sambandam undai varum,
Athranalekkum athmavinnu samsaram,
Yethum aviveka karanal nirnayam.”
Hearing that , the blessed Raghava told,
“Blessed one , please hear this which is kept as secret,
Till the day that the body has a relation ,
Caused by differences in body, sense organs
And pride with the soul , It will have,
Touch with domestic life till then.
Orkkil mithya bhoothanaya samsaravum ,
Parkka thane vinivarthikkayilledo,
Nana vishayangale dhyamaanaanaam,
Manavan yengane yennathum kelkka nee,
Mithyagamam nija swapne yadha thadham,
SAthyamyullathu kettalum engilo.
When we think about it the domestic life.
Which is a body of imagination,
Would never change by itself,
And be pleased to hear about the man
Who keeps on thinking about many things,
The domestic life is only just like ,
The happenings of a dream.
Please now hear what is truth.
Noonam anadhya avidhya bandha hethunaa ,
Thanaam ahankruthikkasu thalkaaryamai,
SAmsarammundaam aparthakamaayathum,
Samsaramo raga roshadhi sankulam,
Manasam samsara karanamayathum,
Manasathinnu bandham bhavikkunnathum,
Aathma mana samanathwam bhavikkayaal ,
AAthmanasthal krutha bandham bhavikkunnu.
Definitely due to the primeval relation of Negative knowledge ,
The egoism mixed with pride for that purpose ,
Creates the domestic life, which is meaningless ,
Because domestic life is mixed with passion and anger ,
Mind builds a relation with domestic life,
And because soul and mind are on equal footing,
The soul also builds a similar relation.
Rakthadhi sannidhyam undaga karanam,
Shudha spatikavum thadvarnami varum,
Vasthuthayaa parkkil illa thadranjana ,
Chithe niroopichu kanka nee sookshmamai,
Budheendryadhi sameepyam mundakayaal,
Yethum aathmavinnu samsaravum balal.
By coming in to contact with red blood,
A pure crystal also appears to be red,
But if you see in reality , it has not taken that colour,
Think about this in your mind and conclude properly,
The soul appears to have a relation with domestic life,
Only due to its being influenced by intelligence and senses.
Aathma swalingamayoru manassine,
THalparyamodu parigrahichittallo,
That swabhavangalayulla kamangale ,
Sathwadhikalaam gunangalaal badhnai ,
SEvikkayaal avasathwam kalarnnathu ,
BHavikka kondu samsare valayunnu.
The soul uses the mind which is its creation,
And embraces it with great interest,
And serves the desire which is a character of the mind,
Attached by its own properties like Satwa, rajas and Thamas,
And due to it becomes greatly weakened ,
And as a result of this undergoes suffering in domestic life.
Aadhou mano gunaan srushtwaa thathasthaddaa,
Vedam vidhikkum bahu vidha karmangal,
Shukla rakthasitha bedha gathikalai,
Mikkathum thath samanya prabhavangalai,
Ingane karma vasena jevan balal,
Yengum aabhootha plavam bramichidunnu.
Initially the mind creates these characters,
And observes the various rituals indicated by Vedas,
Which are a mixture of White (Sathwa), red(rajasa) ,
And black (thamasa) , and while doing most of these Karmas ,
This soul due to the actions of these ,
Continues to live till the deluge , When all the bodies perish.
Pinne samastha samhara kale jeevan,
Annumanadhya vidhya vasam prapichu,
THishtathya abhinivesathal punaradha,
Srushti kale Poorva vasanayaa samam,
Jayathe bhooyo ghatiyanthraval sadaa ,
Maya balathal athu aarkku ozhikkamedo
Then at the time of death of all , the soul,
Getting tangled with primeval negative knowledge ,
Due to the memories left in there , and again,
At the time of creation , along with the ,
Memories of the past , takes birth ,
Like a time machine with embedded memories,
And who can prevent this rotation of time?
Yathorikkal nija punya viseshena ,
Chethasi sathsangathi labhicheedunnu,
Mad bhakthasnaya santhathmavinnu punar,
Appol avanmathi mad vishayaa drudam,
Sradhayumundaam kadha sravane mama ,
Shudha swaroopa vignanavum jayathe ,
Sal guru nadha prasadena manase,
Mukhya vakhyartha vijnanam undai varum.
At that time by the effect of good deeds that one does,
When his mind gets company of holy people.
To the peaceful soul who is devoted to me,
His mind firmly gets attached to me,
He gets interested in hearing my stories,
And when in his mind the pure knowledge of soul enters,,
Then by the grace of a good Guru,
He would start realizing the chief sayings of Vedas.
Dehendriya mana pranadhikalil ninnu,
AA hantha , veronnu noonam athmavithu,
Sathyam anandam yekam paramadwayam,
Nithyam nirupamam nishkalam, nirgunam,
Itham ariyumbol mukthanam appozhe ,
Sathyam mayodhitham sathyam mayoditham,
Yathoruthan vicharikkunnathingane ,
Chethasi samsara dukham avanilla.
Understand definitely that the soul is different,
From body, organs, mind and life and is ,
Truth , joyful , alone , divine, one without second,
Forever, matchless , stain less and character less.
As soon as you understand this you get free immediately,
What I say is truth, what I say is truth,
And to the one who thinks like this,
There is no sorrow due to life in his mind.
Neeyum mayaa proktham orthu visudhayai ,
Maya vimoham kalaka , manohare,
Karma bandathingal ninnudan ver pettu,
Nirmala brahmani thanne layikka nee ,
Chithe ninakku kazhinja janmathingal ,
Yethrayum bhakthi yundu yengal, athu kondu,
Roopavum evam ninakku katti thannu,
THapam ini kalanjalum aeesham nee,
Mad roopam yidrusam dhyanichu kolgayum,
Madvachanathe vicharichu kolgayum,
Cheythaal ninakku moksham varum nirnayam,
Kaithavamalla paranjathu kevalam.
Please remember what I have told you, become pure,
And leave out the stupor created by illusion, Oh pretty one,
Get detached from the ties of Karma , immediately,
Please get merged in the very pure Brahmam,
Due to the great devotion that you had in last birth to me,
I showed my real form to you ,
Throw away the sorrow, completely from your mind,
And if you meditate on my form that you see,
And remember the words that I just told you,
You would definitely get salvation,
And what I told you is not falsehood.
Sri Rama vakyam anandena kettoru,
Tharayum vismayam poondu vananginaal,
Moham akannu thelinjithu chithavum,
Deha abhimana ja dukhavum pokkinaal,’
Athmanubhoothi kondasu santhushtyai,
Athma bodhena jeevan mukthayayinaal.
After joyfully hearing the words of Rama,
Thara was wonderstruck and saluted him,
Her mind awoke from the stupor,
And she lost all sorrow emanating from the body,
And becoming contended due to realization of soul,
Due to the teaching , she attained salvation ,
Even when she was alive.
Moksha pradanaya Raghavan thannodu ,
Kal kshanam sangama mathrena Tharayum,
Bhakthi muzhthittu anadhi bandham theernnu,
Mukthayayal , oru nariyennakilum,
Vygram yellam akale ppoi thelinjithu,
Sugreevanum iva kettoranantharam,
Ajnanam yellam akannu soukhyam poondu ,
Vijnanamodu athi swasthanayaan thulom.
Tahra with the company of Rama who can grant salvation,
For such a short time , became ripened in her devotion,
And got detached from the primeval relations,
And got salvation , and though she was a lady,
All her perplexity vanished and her mind became clear,
And Sugreeva after hearing all these,
Lost all his ignorance , became happy,
And got contentment by divine knowledge.
Crowning of Sugreeva.
Sugreevanodu arul cheythan anantharam,
“Agraja puthranaam Angadhan thanneyum,
Munnittu samskaradhi karmangale,
Punyaha paryantham aa hantha, cheyga nee.”
Ramagnayaa thelinjaasu Sugreevanum ,
AAmodha poorvam orukki thudanginaan,
Soumyamayulloru tharayum puthranum,’
Brahmanarum Amathya pradhananmarum,
Poura janangalumai nrupendrochitham,
Bheri mrudangaadhi vadhya ghoshathodum,’
Sasthroktha margena karmam kazhichadha,
Snathwaa jagama Raghuthama sannidhou.
Then later Rama told Sugreeva,
“Please perform the death rites of your brother,
Making Angadha taking the lead ,
Till the purification period comes again ,”
Sugreeva understanding Rama’s order,
Started making preparations for the rites.
The very peaceful Thara , her son,
Brahmins , the important ministers,
And the citizens , in a way suitable to the king,
Along with playing of drums and other musical instruments,
Completed the rituals as per Sastras,
And after taking bath He appeared before Rama.
Manthrigalodum pranamya padambuja,
Manthar mudhaa paranjan kapi pungavan,
“Rajyathe rakshichu kolga vena mini ,
Poojyanalkum ninthiruvadi sadaram,.
Dasanayittulor adiyan ithava,
Sasanayum paripalichu santhatham,
Deva devesa, they pada padma dwayam,
Sevichu kolluvan Lakshmanane ppole.”
That monkey chief along with the ministers,
Saluted the lotus feet of Rama and with joy told,
“Your honorable self has to look,
After and protect the kingdom now,
I being your lowly slave would,
Always obey your commands ,
Oh God of gods , I would serve ,
Your lotus like feet like Lakshmana.
Sugreeva vakkukal itharam kettu udan,
Agre chirichu arul cheythu Raghuthaman,
“Nee thanne , jnan athinnu illoru samsayam,
Preethanai poyalum aasu mamagnayaa,
Rajyadhipathyam ninakku thannen , ini,
Poojyanai chennabhishekam kazhikka nee.
As soon as he heard the words of Sugreeva like this,
That great one of Raghu clan smiled in front and told,
“ You are myself, there is no doubt about that ,
As per my order, you go back pleased,
Because I have given the kingship to you,
And now go and get the crowning done.”
“Noonam oru nagaram pugayumilla,
Jnano pathinalu samvathsaratholam ,
Soumithri cheyyum abhishekam aadaraal,’
Samarthyamulla kumarane pinne nee,
Youva rajyarthamabhishechaya prabho,
SArvam adeenam ninakku rajyam sakhe,
Baliye ppole paripalanam cheythu,
Balaneyum paripalichu kolga nee.”
I will not definitely enter a town,
For fourteen long years.
And so Lakshmana
will do the crowning,
Also please crown the intelligent boy,
As the junior king , Oh lord,
And friend, the entire kingdom is under your control,
And now look after it exactly as Bali did,
And also look after the boy very well.
Adri shikare vasikkunnathundu jnan,
Adhya prabruthi chathur masyamakullal,
Pinne varisham kazhinjaal anantharam,
Anweshanartham prayathnangal cheyga nee ,
Thanwangi than iruppidam arinju,
Vannennodu cholgayum venam mama sakhe,
Athra nalum purathingal vasikka nee,
Nithya sukhathodum darathmajai samam.
I would live on the top of the mountain,
Because of the starting of four months penance,
And after the rains are over ,
You make efforts to enquire, and once you ,
Find out the place where the pretty lady is staying,
You have to come and tell me,my friend,
Till that time you live in the town,
With daily pleasures along with wife and son.
Raghavan thanodu anugnayum kai kondu,
Vegena Soumithriyodu Sugreevanum ,
Chennu puri pukkabhishekavum cheythu,
Vannithu Ramanthike Sumithrathmajan,
Sodaranodum pravarshanakhye girou,
Sadaram chennu kareri Raghuthaman.
After getting the blessings of Sri Rama,
Sugreeva went speedily along with Lakshmana,
Went inside the town and got crowned,.
Then son of Sumithra came back to Rama,
Rama along with his brother ,
Went to the to live on the Pravarshana mountain,
Unnatha moordha shikharam pravesichu,
Ninna neram oru gahwaram kaanayi,
Sphatika deepthi kalarnnu vilangina,
Hataka desam mani pravarojjwalam,
Vatha varisha himatha pravaaranam,
Pada vrunda phala moola sanchitham,
THathraiva vasaaya rochayaamasa,
Soumithrinaa Sri Rama bhadaran manoharan.
After entering the top peak of the mountain,
When they stood they saw one cave,
And that cave had the light of a crystal,
And was a golden place studded with gems.
And was not affected by wind , rain ,and cold,
And was full of trees which had fruits and roots,
And since they liked living there ,
Rama and Lakshmana continued to live there.
Sidha yogendradhi bhaktha janam thadhaa,
Marthya vesham, poonda Narayanan thanne ,
Pakshi mrugadhi roopam darichanwaham,
Pakshi dwajane bhajichu thudanginaar,
Sthawara jangama jathikal yevarum,
DEvane kandu sukichu maruvinaar..
The Sidhas , great yogis as well as devotes.
Took the form of birds and animals ,
And seeing Lord Narayana in human form,
Started singing about the one with bird on his flag,
And all the moving and not moving beings ,
Also became very happy to be seeing the God.
Raman thathra Samadhi virathanai,
Yekantha dese maruvum dasanthare ,
Yekadhaa vandhichu Soumithri chodichu aruleedinaan,
“Kelkkayil agraham param kriya margam,
Aakhyahi moksha padam , triloki pathe,
Varnasramikalkku mokshadam pol , athu,
Varnichu arul cheyka venam Dhaya nidhe.
Once when Rama had come out of the Samadhi,
And was living in a place of solitude,
Lakshmana saluted him with love and asked,
“I have the wish to ask you to tell , the method of worship,
Which leads to salvation , Oh lord of the three worlds,
It seems it is the method of salvation for the householder,
Kindly tell about in detail to me.”
Narada vyasa virinchadhikal sadaa,
Narayana pooja kondu sadhikkunnu,
Nithyam purushartham yennu yogeendranmaar,
Bhakthyaa parayuynnithennu kelppundu , jnan,
BHakthanai dasanai ullorradiyannu,
Mukthi pradam upadesicharulanam,
Lokaika nadhaa , bhavan arul cheykilo ,
Lokopakaram makayum undallo.
Lakshmanan yevam unarthicha nerathu,
Thal kshane Sri ramadevan aul cheythu.
Sages like Narada and Vyasa and God Brahma ,
Through daily worship of Narayana always,
Achieve Dharama, wealth , desire and salvation,
Say the great sages with great devotion , that is what I hear,
Please tell me who is your devotee and slave,
The way to salvation, Oh Lord of the world,
And if you tell it , it would also become useful to the world,
And when Lakshmana made this request,
Immediately The God Rama told him as follows.
The teaching of methods of proper worship.
Kelka nee yengil mal pooja vidhanathinnu,
Orkkil avasanamillennu ariga,
Yengilum cholluvaan ottu samkshepichu ,
Ningal ulloru vathsalyam muzhkkayaal.
Thannude thannude guhyoktha maargena,
Mannidathingal dwijathwam undai vannal ,
Acharyanodu manthram kettu sadaram,
Acharya poorvam aaradhikka maamedo.
Then hear the method of my worship ,
Which really does not have an end,
Still I will tell you with a lot of summarization,
Due to the maturing of great affection towards you,
When each and every one follows his own secret method,
In the earth these methods multiplied to more than two,
So you have to ask your Guru about the proper chant,
And have to worship me in front of your Guru.
Hrul kamalathingal aakilumaam punar,
Agni bhagwangal aakelumamoda,
Mukhya prathi madhikalil yennakilum,
Arkangal aakilum appingalaakilum ,
SThadilathingalum nalla SAlagramam,
Undengilo punar uthamam yethrayum,
It can be done in the our lotus heart,
Or can be done before the fire god ,
Or important idols or in place of worship ,
Or in water or in leveled seat of worship ,
Or to the suitable salagrama* stone,
Which is the most appropriate.
*Stones from Gandagi river, Nepal
Veda thanthrokthangalaya manthrangal kondu,
AAdaraal mrulepanadhi vidhi vazhi,
Kale kulikka venam , deha shudhaye,
Moolam arinju Sandhya vandanadhiyaam,
Nithya karmam cheythu, pinne swakarmana,
Shudhyarthmai cheyga sankalpadhiye,
AAcharyanayathu jnanennu kalpichu,
Poojikka bhakthiyode divas am prathi .
Using the chants or tantric rites said in the Vedas,
Using the rites of cleaning with mud,
After taking bath in the morning for cleanliness of the body,
Understanding the correct root chant ,
After performing the rituals of dawn ,
After performing the daily rituals,
Do the meditation to clean your actions ,
And then assuming that I am your teacher,
Worship daily with great devotion.
Snapanam cheyka , silaayaam prathimasu,
Shobhanartham chega vendum pramarjanam,
Gandha pushpadhyangal kondu poojippavan,
Chinthichathu okke labhikkum ariga nee,
Mukhya prathimathikalil alankaram,
Okke prasadam menikku yennarika nee.
Give bath to the statue for its auspiciousness,
Then it has to be cleaned and dried, and to the one
Who later worships using sandal and flowers,
All his desires would be fulfilled, please know this,
Decoration of the main statue ,
Gives me lot of joy, please know this.
Agnou yajikka havissu kondadharal,
Arkane sthandilathingalennakilo,
Mumbile sarva pooja dravyamayava,
SAmpadanam cheythu venam thudanguvaan,
Sradhayodum koode variyennakilum,
Bhakthanayullavan thannal athi priyam,
Gandha pushpakshatha bhakshya bhojyadhikal,
Yenthu pinne paraeyenamo jnanedo?
With respect we have to offer Havis(cooked food) to the fire,
Or if it is the leveled place outside , it should be offered to the Sun,
It is necessary that before we start, all the necessary material
For worship should be collected earlier .
Even water offered to me with attention,
If given by a devotee is greatly liked by me
I shall be more pleased , if I am offered sandal,
Flowers , sacred rice , and eatables are offered.
Vasthra jina kusadhyakalal asanam,
Uthamamayathu kalpichu kollanam,
DEvasys sammukhe santhanai chennurinnu,
Avirmudhaa lipi Nyasam kazhikkanam,
Cheyka Thathwa nyasavum kesavadhyena ,
Cheika mama moorthi panchara nyasavum,
Pinne manthra nyasavum cheythu sadaram,
Thannude mumbil vame kalasam vechu,
Dakshine bhage kusumadhikal yellam,
Akshatha bhakthyaiva sambarcheedanam.
Seat made of cloth, deer skin or grass,
Are good and holy and should be used,
You have to go with peace before God,
And do the ritual chanting with lips along with joy,
And then do the spiritual rituals,
And due the fivefold ritual of the cage to my statue,
And this has to be followed by ritual chants,
Keep in front of you , on the left a water pot ,
And on the right side flowers and other materials,
And you have to collect all these with complete devotion.
Argha paadhya pradanarthamayum Madhu-
Parkartham aachamanartham yenningine,
Pathra chathushtayavum vechu kollanam,
Perthu mathonnum nirropanam koodathe ,
Malkalaam jeeva samgnaam thadith ujjwalam,
Hrul kamala drudam dhyanichu kollanam.
The fruits and flowers for Arghya , water as Padhya ,
Madhuparka*, water for inner cleansing , are ,
The four vessels that should be kept before us.
Without any other thought in the mind,
You have to meditate on my crescent which is symbol of life ,
Which shines like lightning , firmly.
*Mixture of curd, ghee , water , honey and sugar.
Pinne swadeham akhilam thwayaa vyaptham,
Yennu uraykenam , ilakkavum kootathe ,
AAvahayel prathi madhishu mal kalaam,
Deva swaroopamai dhyanikka kevalam,
Padyavum arkhyam thadhaa Madhu parkam,
Ithyadyai puna snana vasthra vibhooshanai,
Yethrayunulla, athu upacharam yennale ,
Thathrayum kolam yenikku yennathe yullu.
Then we should firmly believe that you are ,
Completely spread all over my body , without any doubt,
And then bring in to the statue my crescent ,
And meditate it as the form of God,
Afterwards , Arghya, Padhya and Madhu parka ,
Should be offered , followed by ,
Offering of bath and cloth and other decorations,
The amount of respect and hospitality that is offered to me,
I would be satisfied to that extent.
Agaamoktha prakarena neerajanair ,
Dhoopa deepair nivedhyair bahu vistharai,
SRadhayaa nithyamai arpichu kolugil,
Sradhaya jnanum bhujikkum ariga nee,
Homam Agasthyoktha marga kundanale ,
Moola manthram kondu cheyyam, athenniye ,
Bhakthyaa Purusha sooktham kondummamedo ,
Chitha tharingal ninaykka kumara nee.
As per the instruction of Vedas , offer lighted camphor,
Incense , light and food offering in a detailed manner ,
And If these are offered with sincerity and faith,
Know that I also accept them with sincerity,
And lad you remember me by chanting the root chant,
Or chant Purusha Sooktha with great devotion,
In the fire sacrifice done in the fire ,
Lighted according to specification of sage Agasthya.
Oupasanagnou charunaa havishaadhaa,
Sopadhinaa cheyka Homam maha mathe ,
Thapath jambu nadha prakhyam maha prabham,
Deepthabhara vibhooshitham kevalam,
Mameva vahni madhye sthitham dhyanikka,
Homakale hrudhi bhkthyaa budhothaman.
In the fire of Oupasana* offer rice cooked with butter and milk,
As the sacred offering and this way you do the fire sacrifice ,
The knowing one during the fire sacrifice meditates,
Me as situated in the middle of the fire ,
Which shines equal to the molten gold ,
AS one who is decorated by divine ornaments.
*The sacred fire maintained by the householder.
Parishadaanaam balidhanavum cheythu,
Homa seshathe sampayan manthravil,
BHkthyaa japichu , maam dhyanichu mouniyai,
Vakthravaasam Nagavalli dhaladhiyum,
Dathwaa madagre mahal preethi poorvakam,
Nrutha Geetha Sthuthi patadhiyum cheythu,
Padambuje namaskaravum cheythudan,
Chethasi mamurappichu vineethanai ,
Ma dathamakum prasdaatheyum punar,
Uthamange nidhaya Ananda poorvakam,
“Raksha maam Ghora samsaradh” ithi muhur,
Ukthwaa namaskaravum cheythanantharam,
Udvasippichudan prathyang mahassingal,
Itham dinam anu poojikka nath sakhe.
Then offer sacrifice to those devas who are present there,
And bring to an end the fire sacrifice ,
Chant with devotion the manthra in silence,
Give betel leaf and other material which brings scent to the mouth,
And later in front of me offer dance , music , and chanting of prayers,
Fixing me in their mind , wear the prasada* which is given by me,
On the head and with great happiness pray,
“Please protect me from the horrible life of birth and death”.
And after this offer salutation by falling on the ground ,
Bring to an auspicious end the Kriya yoga ,
And you have to do this daily , my friend.
*The offering made to God
Bhakthi samyuthanayulla marthyan mudhaa,
Nithyamevam Kriya yogam anushtikkil ,
DEha nase mama sarupyavum varum,
Ihika soukhyangal yenthu cholenamo?
Itham mayoktham Kriya yogam uthamam,
Bhakthyaa padikka than kelkka than cheykilo,
Nithya pooja phalam undavannu ,” athum,
Bhaktha priyan arul cheythaan anneram.
The man who is blessed with devotion, if,
He happily observes this Kriya Yoga daily,
On his death , he would merge with me,
And also when he is alive , he would get pleasures of the world.
If this Kriya Yoga which has been told by me ,
Is daily read or heard along with devotion,
He would get the effect of daily worship.”
Said the God wo loves his devotees , at that time.
SEshamsa jathaanaam Lakshmanan thannodu,
ASesham midham arul chethoranantharam,
Maya mayanaaya Narayanan paran ,
Mayam avalambhya Dukham thudaniginaan,
“ Ha Janakahmaje , Sithe Manohare ,
Ha Jana Mohini, Nadhe , mama priye,
“Yevamadhi pralapm cheyhthu nidhrayum ,
Deva devannu varathe chamanjithu ,
Soumithri thannude vakyamrutham kondu.
Soumukhamode maruvum chila neram.
After telling like this in great detail,
To Lakshmana who is born with the power of Adhi Sesha,
That divine Narayana , who is filled with illusion,
Assumed the illusion and started feeling sad,
“Hey daughter of Janaka , Hey Sita , Hey pretty one,
Hey bewitcher of the world. Hey dear , Hey my darling,”
Like this he was wailing and
Sleep did not come to that god of gods at that time.
And Lakshmana using his nectar like words,
For some time consoled him to become peaceful.
The talk between Hanuman and Sugrreva.
Ingane vazhunna kalam oru dhanam,
Angu Kishkindapurathuingal vazhunna,
Sugreevanodu paranju pavanajan,
Agre vanangi niinu yekanthamaam vannam,
“Kelkka Kapeendra, ninakku hithangalaa,
Vakkukal jnan parayunnathu sadaram,
Ninnude karyam varuthi Raghuthaman,
Munname Sathya vruthan, purushothaman,
Pinne neeyoniroopihilla thethumennu,
Yennude manase thonnunnathu innaho”
While they were living like this one day,
In Kishkinda town , Hanuman stood near ,
And saluted Sugreeva , when they were alone and told,
“ Please hear me king of monkeys, I am telling ,
These words which are meant for your good.
The best among Raghu clan completed your job,
Earlier as he is a follower of truth and the best among men,
But after that I feel , you have not given
Any thought in your mind, it seems.”
Bali maha balavan , kapi pungavan,
TRilokya sammathan, deva rajathmajan,
Ninnude moolam marichubalal avan,
Munname karyam varuthi koduthithu ,
Rajyabhishekavum cheythu, maha jana,
Poojyanaitharayumai iruneedu nee,
Yethra naal undiruppu yingane yennathum,
Chithathil undu thonnunnu darikka nee,
Adhya vaa swo vaa paraswodha thava ,
Mruthyu bhavikkum athinilla samsayam,
Prathyupakaram marakkunna purushan,
Chathinnokkume jevichirikkilum.”
Bali was greatly strong , the best among monkeys,
One recognized by all three worlds,
The son of Devendra, died because of you,
Your wants have been fulfilled earlier,
You have been crowned and you ,
Are staying here along with Thara , worshipped by all,
You have to think in your mind,
As to how many days you can prolong like this,
There is no doubt that death can come today.
Or tomorrow or any other day,
And the man who forgets gratitude ,
Is equal to a dead body , even when he is alive.
“Parvathagre nija sodaran thannodum,
Oorveeswaran parithapena vazhunnu,
Ninneyum parthu paranja samayavum,
Vannathum neeyo darichathillethume ,
Vanara bhavena manini sakthanai ,
Panavum cheythumathi marannanwaham,
RAppaklum ariyathe vasikkunna,
Koppukal yethrayum nannu nanningane ,
Agrajanaaya sakraathmajane ppole ,
Nigrahicheedum bhavaneyum nirnayam.”
On the top of the mountain along with his brother ,
The god of the land is living pathetically ,
Waiting for you, as the time agreed to has come,
But you have not understood this,
Like a monkey attracted by your wife,
Drinking alcohol , you have forgotten everything,
And are living without understanding the march of day and night,
And you are feeling that everything is great .
Like your elder brother who was son of Devendra,
It is definite that you also would be killed.
Anjana nandanan thannude vakku kettu,
Anjasaa bheethanayoru sugreevanum,
Utharamai avan thannodu chollinan,
“Sathyamathre nee paranjathu nrnayam,
Ithram chollum amathyan undengilo,
Prutweesannu apathu methukayillallo.”
Hearing the words of the son of Anjana,
Sugreeva who was greatly terrified ,
Told this as an answer to him,
“Whatever you have told is the truth,
When one has a minister who tells like this,
The king will never get in to danger.”
SAthwaram yennude aajnayodum bhavan,
Pathu dikkingalekkum ayachidenam,
SAptha dweepa sthithanmaaraya vanara ,
Sathamanmare varuthuvanai drutham,
Nere pathinayiram kapi veerare ,
Pparatheyayakka sandesa pathrathodum.”
You please send messengers to all ten directions,
Along with my order, that the chiefs of monkeys,
In the seven islands should come here immediately,
Send ten thousand monkeys with ,
This message from me immediately.
Paksathinnullil varanam kapi kulam,
Paksham kazhinju varunnathu yennakilo,
Vadhyan avan ithinnilloru samsayam,
SAthyam paranjaal ilakka millethume,”
Anjana puthranodu itham niyogichu,
Manjula mandiram pukkiruneedinaan,
BHarthru niyogam puraskruthya marutha-
Puthranum vanara sathamanmaareyum ,
Pathu dikkinnumayachan abhimatha ,
Datha poorvam , Kappendranmarum anneram,
Vayu vega pracharena Kapi kula ,
Nayakanmaare varuthuvaanai mudha,
Poyithu dhanamanadhi trupthathmanaa,
Maya manushya karyartham athi drutham.
The monkey chiefs should come within fifteen days,
And if they come after the end of fifteen days,
There is no doubt that he would be killed,
When I tell the truth, it will never get changed.”
Telling like this to Hanuman, Sugreeva ,
Went inside his very pretty house.
As per the orders of his boss , the son,
Of wind God send the monkey soldiers,
To all the ten directions along with ,
The orders communicated by the king.
They went with the speed of wind,
To summon the chief of the monkeys,
With great satisfaction , out of pay and respects to them,
Speedily for doing the work of the illusory man.
The pain of Rama caused by absence of his wife.
Ramanum parvatha moordhani dukhichu,
BHaminiyodum pirinju vazhum vidhou ,
THapena Lakshmanan thannodu chollinaan,
“Papam ayyo , mama kanka , kumara , nee ,
Janaki devi marichitho kuthrachil,
Manasa thapena jeevichirikkayo,
Nischayichathu yethum arinjillallo,
Kaschil purushan yennodu sampreethanaai <
Jeevichirikunnathu cholledugil,
Kevalam yethrayum ishtnavan mama,
Enganum undirikunnathu yennakil jnan,
Ingu balal kondu poruvan nirnayam.
Rama leading a life separated from his wife,
On the top of the mountain was sorrowful,
And with great pain told Lakshmana,
“ Poor one , alas , See mine oh lad ,
Has the lady Sita died perhaps,
Or is she living with great pain in mind,
We do not know about the thing that we decided,
Suppose they tell me that she is,
Living with mental satisfaction ,
He would become very dear to me,
And suppose they see she is living somewhere ,
I will definitely go and bring her here.”
Janaki deviye katta kallan thanne,
Manasa kopena nashtamakkeduvan,
Vamsavum koode odukkunathundoru,
SAmsayam yethum ithinnilla nirnayam,
Yenneyum kaanaanju dukhichirikkunna,
Ninne jnan yennu ini kanannu vallabhe,
Chandranane nee pirinjathu karanam ,
Chandranum aadhithyane polayithu ,
Chandra, Seethamsukkalal avale chennu,
Mandam mandam thalodi thalodi thadhaa,
Vannu thadaveedukenneyum sadaram,
Ninnude gothrajayallo janakaja.
If I see that thief who stole the lady Janaki,
Due to anger in my mind , I will kill him,
I would completely destroy his clan,
There is no doubt about this definitely,
When I would be able to see you , who is,
Sorrowful as , you are not able to see me, Oh darling,
Oh lady with a moon like face , because of parting with you,
Even the moon is burning me like the sun,
Oh moon, Along with your cooling rays , go there,
Slowly pat her , caress her and then,
Come here to caress me , after all does she ,
Not belong to your clan.
Sugreevanum dhaya heenanayathre thulom,
Dukhithanam yenneyum, marannan allo,
Nishkandakam rajyamasu labhichavan,
Maikannimarude koode dhiva nisam,
Madhyapana saktha chithaanaam kamukan,
Vyaktham kruthagnan athre Sumithrathmaja,
Vannu saral kalam yennathu kandavan,
Vannelayallo paranja vannam , sakhe,
Anweshanam cheythu seethadhivasavum,
Innedam yennu arinjeeduvan aayavan,
Poorvopakariyaam yenne marakkayaal,
Poorvanavan kruthagnanmaril nirnayam.
Sugreeva appears to be greatly merciless ,
For has he not forgotten me who is sad?
When he got the kingdom without enemies,
He is a lover who spends day and night ,
With pretty ladies along with his desire for alcohol,
Oh Lakshmana, it is clear that he is ungrateful,
And in spite of his knowing that the spring has arrived,
He has not come as earlier promised, my friend,
It is definite that he leads the list of ungrateful people ,
Because he has forgotten to search for Sita,
And locate her and tell me about it,
In spite of the help rendered by me earlier.
Ishtarayulla janathe marakkunna ,
Dushtaril mumbundu Sugreevan orkka nee ,
Kishkindayodum bandukkalodum koode
Markada sreshtane nigrahicheeduvaan,
Agraja margam gamikkenam innini
Sugreevanum athinilloru samsayam.
Remember that Sugreeva leads the bad people ,
Who forget those people who love them,
I will kill that monkey chief along with,
Kishkinda and along with his relations,
There is no doubt that Sugreeva,
Has to go in the path of his elder brother.
Itham arul cheytha Raghavanodathi ,
Krudhanayoru Soumithri cholleddinaan,
“Vadhyanayoru Sugreevane sathwaram,
Hathwaa vida kolvan adhya thavanthikam,
AAjnapayasu maam, Yennu paranjithu,
Prajnayoru Sumithra thanayanum.
Addressing Sri Rama who told like this,
The very angry son of Sumithra told,
“ Speedily give me orders to kill and bid farewell,
To Sugreeva , who has to be killed ,”
So said the very wise son of Sumithra.”
AAdhaaya chapa thoonera gadkangalum,
Krodhena ganthum abhyudhyatham sodharam,
Kandu Raghupathi chollinaan pinneyum,
“Undonnu ninnodiniyum parayunnu,
Hanthavyanalla Sugreevan mama SAhkhi,
KInthu bhayapedutheedukenne varoo,
“Baliye pole ninakkum viravodu,
Kalapurathinnu pokam ariga nee.”
Itham avanodu chennu chonnal athinnu,
Utharam chollunnathum kettu kondu nee ,
Vegena vannal athinnu anuroopam,
Aakuthamorthu karthavyamanantharam.”
Taking bow , arrows , quiver and sword,
When his angry brother was about to go,
Sri Rama again told him,
“I have one thing more to tell you ,
Sugreeva is not one to be killed , my friend,
But you come back, after definitely scaring him,
“Understand that you would soon,
Go to the city of death like Bali,”
If you tell like this to him,
And hear what he has to say ,
And come back very speedily,
And depending on that ,
We would take decision ,
As to what should be done.
The starting of Lakshmana.
Agrajajnayaa Soumithri sathwaram,
Sugreeva rajyam parathi nadanedinaan,
Kishkindayodum dahichu pom ippozhe,
Markata jathikal yennu thonnum vannam,
Vijana moorti sarvajnan anaakoolan,
Ajnaniyayulla manushane ppole,
Dukha sukhadhikal kai kondu varthichu,
Dushkrutha santhi lokathinnudaakaan,
As per the orders of his elder brother, the son of Sumithra,
Started walking towards the kingdom of Sugreeva,
And it appeared as if that Kishkinda would be burnt,
Along with the entire clan of monkeys,
And that personification of divine wisdom ,
Who knows everything and who is drowned in divine joy,
Walked like an ignorant man who tries to destroy his sorrow,
For the purpose of world getting rid of bad ones and turn peaceful.
Munnam Dasarathan cheytha thapobalam,
THannude sidhi varuthi koduppanum,
Pankaja sambhavanaadhikal kkundaya,
SAnkatam theerthu rakshichu koduppanum,
Manusha vesham daricha paraparan,
Ananda moorthi , jaganmayan, easwaran,
Nana janangalum mayayaa mohichu,
Mana sama Jnana samyukthamaakayaal,
Moksham varuthunnathengane jnanennu,
SAkshal Maha Vishnu chithichu kalpichu,
SArva jagan maya nasiniyakiya,
Divya kadhaye prasidhiyakku yadhaa,
Ramanai manisha vyapara jathayam,
Ramayanabhidham Ananda dhayinim,
SAlkadham yi prapanchathil okkave ,
Vikhyathayakuvaan Ananda purushan,
Krodhavum , mohavum , kamavum ragavum,
Khedahdhiyum Vyvaharartha sidhaye,
Thathal kriyaa kala desochitham nija ,
Chitheparigrahicheedinaan easwaran.
Due to the effect of penance done earlier by Dasaratha,
And for bringing his divine power to the world,
And for removing the sorrow that,
Occurred to Brahma and other devas and save them,
That divine among divines , that personification of joy,
The God who pervades in the universe, thinking ,
About how ordinary people who desire due to illusion,
Who get their mind completely filled with ignorance
Would attain salvation , that real god Vishnu,
Ordered that the divine story , which ,
Would destroy the illusion filling the world,
Should be made famous , where in,
Rama was born in the form of a human being ,
And lived as detailed in Ramayana, which brings joy,
And that Man of joy who wanted that this good story,
Would be made famous all over the world,
Assumed in his mind, anger , attachment , passion , melody,
Sorrow and all for completing the actions of the world,
And did all those as per the needs of time and place,
SAthwadhikalaam gunangalil than ,
Anurakthane ppole bhavikkunnu nirgunan,
Vijnana moorthiyaam sakshi sukhatmakan,
Vijnana sakthi man , avyakthan, adwayan,
Kamadhikalaal avilipthan anvayan,
VYomvadvyapthan, ananthan anamayan,
Divya muneeswaranmaar sanakadhikal ,
SArvathmakane chilar arinjeeduvoor.
It appears that, that man without any properties ,
Is interested in properties like Satwa habit,
That divine one is who is a witness , has a soul with divine joy,
One who is really powerful , one who is not clear , one who has no two,
One who is touched by desires, one without any relation,
One who is spread like sky , one who is endless , one who does not have any stain,
Some sages like Sanaka understand that one whose soul is everywhere.
Nirmalathmakkalayulla bhakthanmaarkku,
SAmyak prabodham undamennu chollunnu,
Bhaktha chithanu saarena sanjayathe ,
Mukthi pradhan muni vandhyan, nishevithan.
It is tod that , to the devotees who have a pure soul,
He will appear as true form and ,
That giver of salvation, that one saluted by sages
And that honoured one is born as per the wish of the devotees .
Kishkindayaam nagaranthikam prapichu,
Lakshmananum cheru jnan oli yittithu,
Markatanmaar avane kanduu petichu,
Chalkru kila kila sabdham paravasaal,
Vapropari paanju kallum marangalum,
Vibramathode kaiyil pidichavarum,
Pedichu moothra malangal visarjichu .
Chadi thudanginaar angum , ingum drutham.
Lakshmana reached the city of Kishkinda,
And made a small twang with his bow,
And the monkeys got scared on seeing him,
And due to fear they made a sound “Kila,kila”,
All the stones and trees flew above the walls,
And those who were holding it due to surprise,
Went to pee and pooh and started jumping here and there.
Markata kootatheyokke yodukkuvaan,
Ulkambil abhudhyuthanaya Soumithri,
Villum kuzhaye kulachu valichithu,
Bhallaka vrundavum vallatheyayithu,
Lakshmanan aagathanaya tharinjadha,
Thal kshanam Angadhan odi vaneedinaan.
That son of Sumitra who had come ready,
To completely suppress the monkey herd,
Twanged his bow fiercely and pulled the thread ,
And the group of monkeys were greatly perplexed,
And as soon as he knew that Lakshmana has come,
Immediately Angadha came running there.
SAkha mrugangale aatti kalanju than,
Yekanai chennu namaskaricheedinaan,
Preethanai aasleshavum cheythavanodu,
Jatha modham sumithrathmajan chollinaan,
“Gacha vathsa, thwam pithruvyane kondu,
Choli cheytha karyam pizhakkumennasu nee,
Ichayayullathu cheytha mithrathe ,
Vanjichaal artha ma vilambitham varum,
Ugranaam agrajan yennodu arul cheuthu,
Nigrahicheeduvan Sugreevane kshanaal,
Agraja margam gamikkanam yennundu,
Sugreevan ul kambil yengil athe varu,
Yennarul cheythathu chennu paraka, “ yennu,
Chonnathu kettoru Bali thanayanum ,
THannullil undaya bheethiyodum avan,
Chennu Sugreevane vanshichu chollinaan.
After driving away those animals on tree branch,
Angadha went alone and saluted Lakshmana,
And Lakshmana with love hugged him and told,
“Please go lad, meet the brother of your father ,
The job that you have done has erred greatly,
If you deceive one who fulfilled your wishes,
Then the wealth would get delayed,
My ferocious elder brother told me,
“I would kill Sugreeva in a second,
If In Sugreeva’s mind there is desire,
To go I n the same path as his brother,
Then that would be realized”
Go and tell this to Sugreeva,
Hearing what was told , the son of Bali,
With great fear accumulating in his mind,
Went and saluted Sugreeva and told.
“Kopena Lakshmanan vannithaa nilkkunnu,
Gopuradwatri purathu bhagathu , ini,
Kaapeya bhavam kalanju vandhikka chennu,
AApathu allaykil undai varum drudam.”
Santhrasthanaya Sugreevan athu kettu,
Manthri pravaranaam Maruthi thannodu,
Chinthichu chollinnan Angadhanodu ,
Koodanthike chennu vandhikka Soumithriye ,
Santhwanam cheythu kooti kondu poriga,
SAnthanayoru Sumithra thanayane.”
“A very angry Lakshmana has come and,
Standing near the city gate , outside the city,
Now leave out your monkey nature ,
And go and salute him , otherwise ,
Great danger would definitely come.”
The fear stuck Sugreeva ,hearing that told,
After great thought to Hanuman,
Who was his chief minister and Angada,
“You both go together and satisfy ,
Lakshmana and bring here ,
The peaceful Lakshmana.”
Maruthiye paranjevam ayachadha,
Tharayodarkathmajan parnjeedinaan,
“Tharadhipaanane, Pokanam aasu nee,
Thare , Manohare , Lakshmanan thannde ,
Charathu chennu kopathe samippikka,
Sarasya sara vakhyangalal , pinne nee,
Kooti kondingu ponnu yenneyum vegena,
Katti kalusha bhavatheyum theerkkanam.
After sending Hanuman,
The son of the sun God told Thara,
“ Oh moon faced one , you have to go urgently,
Oh Thara , Oh pretty one , go near ,
Lakshmana and reduce his anger ,
Using intelligent and sweet words ,
And after wards , quickly bring him here,
And showing me and also reduce his foul mood.
Itham Arkathmajan Vakkukal kettaval,
Madhya kakshyaam pravesichu nineedinaal,
Thara thanayanum Maruthiyum koodi,
Sri Rama sodaran thanne vananginaar,
Bhakthyaa kusala prasnangalum cheythu ,
Soumithriyodu Anjana Nandanan chonnan.
As soon she heard these words from son of Sun god,
She entered the intermediate chamber and stood there,
The son of Thara and Hanuman together,
Went and saluted the brother of Rama,
After enquiring about his welfare with devotion,
Hanuman told the son of Sumithra as follows.
“Yenthu purathu bhage ninnaruluvaan,
Anthapurathilaammarezhnnellam,
Raja dharangaleyum Nagarabhayum,
Rajavu Sugreevaneyum kanivodu,
Kandu vanangiyaal sadhyamellam drutham”,
Itham paranju kaiyum pidichasu ,
Soumithriyodum mandam mandam nadannithu ,
Yoodhapanmaar maruvidum mani maya,
Soudhangalum puri shibhayum kandu kandu,
Anandam ulkkondu Madhya kakshyaam chennu ,
Manichu ninna nerathu Kanai vannu,
Tharesa thulya mukjhiyaya manini,
Tharaa Jagan mohini Sundari,
Lakjshmi samanamai nilkunna thanneram,
Lakshmann thanne vanangi vineethayai ,
Mandasmitham poondu chonnal aho , “thava,
Mandiramathu ithennu arinjeelayo?”
“Why are you standing out side ,
Please come inside the private chambers and see,
Wives of kings and splendour of the town,
And if you see Sugreeva and salute him
And talk to him with tenderness everything will be achieved soon.”
Saying this holding Lakshmana’s hands , slowly ,
And slowly they walked in to the city,
Seeing the gem studded palaces of the nobles ,
And after seeing the splendour of the town,
Happily they entered the intermediate chamber ,
And there the lady who has a face like the moon,
Thara, beauty of the world , pretty one ,
Was standing equal to goddess Lakshmi,
And she humbly saluted Lakshmana,
And with a pleasing smile told him,
“Did you not know that this is your home?
“Bhakthanai , yethrayum uthamanai thava,
Bruthyanayoru Kapeendranodingane ,
Kopamundaayaal
avanenthoru gathi?
Chapalyum yerum ijjatikalkku orkkenam,
Markata veeran bahu kalam undallo,
Dukham anubhavicheedunnu dheenanai,
Ikkalamasu bhaval krupayaa,
Parirakshithanaakayaal soukhyam kalarnnavan,
Vanaan athum vipareetham akkedaika ,
Venam Dhaya nidhe , Bhaktha Parayana.”
Suppose you get angry at the king of monkeys.
Who is your devotee as well as servant,
What refuge is there
for him?
Please remember these groups are fickle by nature,
And this monkey hero for a very long time,
Was suffering only sorrow being pitiable.
And due to your grace , for the present time,
Since he is being protected , he is living,
Mixing it with pleasure and please do not make it negative,
Oh treasure of mercy , Oh saviour of devotees.
Nana digantharam thorum maruvunna ,
Vanaranmare varuthuvanai avan,
Pathu sahasram dhoothanmare vittithu,
Pathu dikkinnum kapi kula proudarum,
Vannu niranjathu kankivide punar,
Onninnum dandam miniyilla nirnayam,
Nakthanchara kulam okke odukkuvaan,
Saktharathre kapi sathamanmarellam,
Puthra , kalathra mithranvithanakiya,
Bruthyanaam Sugreevane kandavanumai ,
Sri Rama deva padambujam vandhichu ,
Karyavum aasu sadhikkam arinjaalum.
He had sent ten thousand messengers to the ten directions,
To get Monkeys living in places in various directions,
And you can see the monkey nobles ,
From all the directions have come and assembled here,
And so now there is definitely no problems,
All these monkey lords are sufficiently strong,
To control different clans of Rakshasas,
Having seen your servant Sugreeva along with,
His sons, wives and friends and,
Having saluted the lotus like feet of Rama,
Please understand that we would be able to do our work.
THara vachanam yevam kettu Lakshmanan ,
Paarathe chennu Sugreevaneyum kandu ,
Sathrapam vithrasthanaya sugreevanum,
Mathanai vihwalithekshanaanaam kapi,
Sathamane kandu kopena Lakshmanan,
Mithrathmajanodu chiollinaan, “Nee Raghu,
SAthaman thanne marannthengine?”
Though he heard the words of Thara ,
Lakshmana also went and saw Sugreeva ,
And he was ashamed and afraid ,
Became emotional and was with a red eyes full of fear,
And seeing that monkey lord , Lakshmana with ,
Anger asked the son of Sun God ,
“How did you forget about the great one of Raghu clan?”
Vruthrari puthrane konna saram,
AArya puthran kara sthitham yennarige nee ,
Agraja margam gamikkayil aagraham,
Sugreevanundennu Nadhan arul cheythu,”
Itharam Soumithri chonnathu kettu ,
Athinnutharam marutha puthranum chollinaan.
Remember that the arrow that killed son of Devendra
Is still in the possession of that gentleman,
And the Lord told , it looks like that ,
Sugreeva also wants to go in the same path as his brother.”
Hearing these words of the son of Sumithra ,
As an answer the son of wind god told.
“ITham arul cheyvathinnenthu karanam,
BHakthanetham purushothamangal kapi-
SAthamam orkkil , Sumithrathmajanilum,
SAthyavum langhikkukayilla kapeeswaran,
Rama karyartham unarnnirikunnithu ,
Thamasamenniye Vanara Pungavan,
Vismruthanai irunnedugayillethum,
Vismaya mammaru kandeelayo bhavan,
Vegena nana digantharathingal,
Ninnu agathanmaaraya vanara veerare,
Sri Rama karayam aseshena sadhikkum ,
Aamayamenniye vanara Nayakan.”
“What is the reason for telling like this,
The monkey chief is a great devotee of the great Purusha,
And when we think as much as the son of Sumithra,
And the god of monkeys will not break promises,
And he is awake to the needs of Rama.
Without any delay and he definitely has not forgotten,
And Sir did not see during the wonderful journey .
The valorous monkeys who have come speedily ,
From different directions which are far away,
Our monkey chief , would without any trouble,
Achieve the work needed by Rama.”
Maruthi chonnathu kettu Soumithriyum,
AArooda lajjanai nilkkum dasanthare,
Sugreevan Arghya padhyadhyena Pooja,
Cheythu , agra bhage veenu veendum vananginaan.
During the time when Lakshmana was standing with increasing shame,
Hearing the words of Maruthi Sugreeva offered ,
Water to drink and wash and also offered worship,
To Lakshmana and saluted him by falling at his feet.
Sri Rama Dasoham ha hantha, Raghava ,
Karunya lesena rakshithan adhya jnan,
Loka thrayathe kshanardha mathram kondu ,
Ragha van thanne jayikkumallo balal,
SEvarthamorkkil sahaya mathram jnangal ,
Yevarum thanniyogathe vahikkunnu.
I am the slave of Rama and I have
Been protected by a little of Rama’s mercy,
And I know that Rama within half a second,
Can win over all the three worlds,
And the service that we do to him,
Is only obeying his commands .
Arkathmajan mozhi kettu Soumithriyum,
Ul kombu azhinju avanodu cholledinaan,
“Dukhena jnan parushangal paranjathum,
Okke kshamikka Maha bhaganallo nee,
NIngal pranayama adhikam undakayaal,
SAngadam kondu paramjithu naanedo ,
Vaikathe poga vanathinnu namini,
Raghavan thanne vasikknnathu medaa?
Hearing the words of son of Sun God ,
Opening his heart told,
“Since you are very great , please pardon,
The bad words told by me when sad,
I told these out of great sorrow,
Because I like you a lot,
Without delay , let us go to the forest ,
Because Sri Rama is there alone.
Sugreeva in front of Rama,
Angane thanne purappedukengil ,
Naam ingini parakkayilla” yennu Sugreevanum,
Theril kareri Sumithrathamajanumai,
Anjana puthra , Neela , Angadha dhyrellam,
Anjasa vanara senayodum thadhaa,
Chamara swetha tha patravyajanavaan,
Samara sainya nakhandalame ppole,
Raman thiruvadiye chennu kanmathinnu ,
AAmodhamode nadannu kapi varar.
“Suppose we have to start , we will not wait “
Said Sugreeva and got in to the chariot,
Along with Lakshmana , and along with ,
Hanuman, Neela , Angadha and other monkey chiefs,
And also along with the army of monkeys,
With white fans , Chowrie and other decorative items,
Similar looking like Devendra’s army of devas ,
The monkey chief started to see Rama with joy.”
Gahwara dwari silathale vazhunna,
Vihwala manasam cheera jina dharam,
Shyamam Jada makutojjwalam manavam,
Ramam visala vilola vilochanam,
SAntham , mrudu smitha charu mukhambujam,
Kantha viraha santhaptham, Manoharam,
Kantham mruga paksha sanchaya sevitham,
Dantham mudhaa kandu dhooral kapivaran,
Theril ninnasu thazhathirangedinaan,
Veeranayoru Somithriyodum thadhaa.
Rama who was living in a cave on a stone bench,
With a disturbed mind , wearing cloths of wooden bark,
Black in colour , with crown made of tufted hair , human in nature,
With broad eyes travelling hither and thither,
Peaceful , With Lotus like face carrying a pretty smile,
Suffering from parting of his pretty wife ,
Who is a dear one served by animals and birds,
And who has controlled his senses,
Was seen from a distance by the monkey chief,
And he got down from the chariot ,
Along with the valorous Lakshmana.
Sri Rama padara vindhanthike Veenu,
Pooricha bhakthya namaskaricheedinaan,
Sri Rama devanum Vanara veerane ,
Karunyamodu gadam punarneedinaan,
“Soukhyamalli BHavan” yennura cheythudan,
Aikya bhavena pidichu irutheedinaan,
Athithyamayulla poojayum cheythalavai,
Adhithya puthranum pretthi poondan thulom.
He saluted along with joy and devotion ,
By falling at the lotus feet of Rama,
And that God Rama along with mercy,
Embraced the monkey hero and enquired,
“Are you fine ,Sir”, and with a feeling of unity,
Caught and made him sit and also,
Did the worship that was due to a guest,
And son of Sun God was pleased with it.
The work of enquiry of Sita’s whereabouts.
Bhakthi parvasanaayaSugrevanum,
Bhakthi priyanoduunarthichathu neram,
“Vannu nillkknna kapi kulathe,
Kaninjonnu trukkan partharulenam aadharaal,
TRukkalkkal vela chetheeduvaan thakkoru,
Markata veerar ikkanayathokkave,
Nana kulachala sambhavan maar ivar.
Nana sari dweepa saila nivasikal,
Parvatha thulya sareerikal yevarum ,
OOrve pathe , Kama roopikal yethrayum ,
Garvam kalarnna nisacharanmaarude,
Dur veeryam yellam adakkuvaan ponnavar ,
Devamsa sambhavanmar ivar aakayaal,
Devarikale odukkum ivar ini.
Sugreeva who was ruled by great devotion
At that time informed the lover of devotion,
“Please with interest see the ,
Members of monkey clan who are here,
.All those whom you see are valorous monkeys,
Who are prepared to work under your feet.
They are of various clans living in various mountains,
They are those living near various rivers , islands and mountains,
And all of them are having bodies similar to mountains,
Oh king , all of them can assume any form they like,
They are capable of destroying the bad valour,
Of all the very proud Rakshasas,
And since they are all born from devas ,
They would now suppress the enemies of devas.
Kechil gaja balanmaar ithilundu than,
Kechil dasa gaja shaklthi yullorundu,
Kechidhamitha parakramamullavar,
Kechin mrugendra samanmaar yennarinjaalum,
Kechin mahendra neelopala roopikal,
Kechil kanaka samana sareerikal,
Kechana rakthantha nethram darichavar,
Kechana deerga valanmaar adhaa pare ,
Shudha spatika sangasa sareerikal,
Yudha vaidagdhya mivarolam illarkkum.
There are some here who are as strong as an elephant,
There are some who are as strong as ten elephants,
Some of them are very greatly valorous,
Please know that some of them are equal to lions,
Some of them are like stones of mountains,
Some of them have a golden coloured body ,
Some of them have blood red colour eyes,
Some of them have very long tails ,
Some of them are of the colour of pure crystal,
Nobody has ability for warfare like them.
Ninkazhal pankajathingal urachavar,
SAnkhyayiillatholam undu kapi balam,
Moola phala dala pakwasananmaarai,
Seela gunamulla vanaranmaar ivar,
Thavaka aajna karikalennu nirnayam,
Deva devesa , Raghu kula pungava.
There are innumerable monkey soldiers here ,
Who have complete faith in your lotus feet,
They eat roots , fruits , leaves and ripened fruits,
And they are monkeys of very good character,
And they are sure to obey your orders,
Oh god of gods , Of chief of Raghu clan.
Ruksha kuladhipanayulla Jambhavan ,
Pushkara sambhava puthran ivan allo,
Koti bhallokka vrundhadhipathi, Maha ,
Prouda mathi, Hanuman , ivan , yennude,
Manthri varan Maha Sathwa parakraman,
Gandha vahathamaja yi samsa sambhavan.
This Jambhavan is the chief of the clan of bears,
And is the son of God who is lotus born,
He is the chief of hundred million bears,
This sharp intellect Hanuman , is ,
The chief of ministers and he is greatly valorous,
He is the son of wind god who carries perfumes.
Neelan, gajan , Gawayan , Gavakshan , deerga ,
Vaaladhi poondavan , maindan vividanum,
Kesari maruthi thathan , maha bali,
Veeran pramadhi, sarabhan Sushenanum,
Sooran, sumukhan DAdhi mukan Durmukhan,
SWethan valee mukhanum Ganda madhanan,
Tharan , vrushabhan , nalan , vinathan mama,
Thara thanayanaam angadhan ingane,
Chollullaa vanara vamsa rajakkanmaar ,
Cholluvaan avathallatholamundallo ,
Vendunna thenthennu ivarodu arul cheyka,
Venam yennal ivar
sadhikkum okkave.”
Neela , Gaja Gavaya , Gavaksha , Deerga,
Who has a long tail , Mainda , Vividha,
Kesari who is the father of Hanuman, Mahabali,
Veera , Pramadhi , SArabha , Sushena,
Soora , Sumukha , Dadhimukha , Durmukha,
Swetha , Valeemukha , Gandamadhama ,
THara , Vrushabha , Nala , Vinatha ,
My Angadha who is som of Thara,
Are some of the important kings of monkeys,
And there are many more who are not that important,
Please tell them what you need and want,
And they would get it done if you want it
Sugreeva vakhyam idham kettu Raghavan,
Sugrrevane pidichu aalinganam Cheythu,
SAnthosha poornasru nethrambujathodum,
Anthargatham arul cheythithu sadaram,
“Mal karya gouravam ningale nirnayam,
Ulkambilorthu karthavyam kurushwa nee,
Janaki marganartham niyogikaa nee,
Vanara veerare nana disi sakhe,”
After hearing these words of Sugreeva,
Rama embraced Sugreeva and with,
Lotus Eyes full of tears of joy told as follows,
“The importance of my work rests on you,
Please think and do take up the following action,
Please depute for searching Sita ,
The monkey warriors in all directions.”
Sri Rama vakyamrutham kettu Vanara,
Veeranaychithu nalu dikkingalum,
“Noorayiram kapi varanmaar pokanam,
Oro disi pada nayakanmaarodum,
Pinne Viseshchu Dakshina dikkinnu,
Athyunnathanmaar palarum poi thirayanam,
Angadan, Jambhavan , Maindan, Vividhanum,
THungan nalanum Sarabhan sushenanum,
Vathathmajan Sri Hanumanumai chennu,
Badha ozhinjudan kandu vannedanam.”
Hearing the nectar like words of Rama,
He sent Monkey warriors to all four sides,
“Let hundred thousand monkey warriors,
Go in each direction along with commanders,
And specially to the southern direction ,
Many very top people should go,
Angadha, Jambhavan, Mainda , Vividha ,
THunga , Nala , SArabha , Sushena,
And Hanuman the son of wind God,
And as soon as they do the job ,
They should all come back.”
“Adbutha gathriye neele thiranjingu ,
Muppathu nalinakathu vannedanam,
Ulpala pathrakshi thanneyum kanathe ,
Muppathu naal kazhinjingu varunnavan,
Prananthikam dandam aasu bhujikkanam,
Yenanga shekaran thannane nirnauam.”
The lady with a wonderful form should be searched,
Within thirty days and they all should return back,
He who comes after thirty days ,
Without seeing the Lady with eyes like lotus leaf,
Would suffer the death penalty ,
And this is an oath taken on Lord Shiva.
Nalu koottathodu mitham niyogichu ,
Kalame poyalum yennyachedinaan,
Raghavan thanne thozhthu arige chennu,
Bhagawathothamanum iruneedinaan,
Itham kapikal purapetta nerathu ,
Bhakthyaa thozhuthithu Vayu thanayanum,
Appol l avane vere vilichadarol,
Adbutha vikramn thanum arul cheythu .
Thus after entrusting the work with four groups,
He exhorted them to go early ,
And saluted Raghava and that great devotee ,
Sugreeva went and sat near him,
And at this time when the monkeys were starting,
The son of wind God saluted Rama with devotion,
And at that time That wonderful hero Rama,
Called him separately and told him.
“Manase viswasam undavathinnu nee ,
Janaki kayil kodutheedu ithu sakhe,
Rama namangithamam anguleeyakam,
Bhaminikkullil vikalpam kalavaanai,
Yennude karyathinorkkil pramanam nee,
YEnniye matharum illennu nirnayam.”
“For developing confidence to her mind,
Oh friend give this to Janaki and gave,
The ring in which name of Rama is written.
For removing suspicion in her mind.
As far as my job is concerned ,
You are most important ,
And except you no one is there.”
Pinne adayala vakkum arul cheythu ,
Mannavan , poyaalum yennayacheedinaan,
Lakshmi Bhagawathiyakiya Sithayaam,
Pushkara pathrakshiye kondu poyoru,
Raksho varanaya ravanan vazhunna ,
Dakshina dhikku nokki kapi sanchayam,
Lakshavum , Vruthrari puthra thanayanum
Pushkara sambhava puthranum , neelanum,
Pushkara bandhava sishyanum mathulla,
Markata senapathikalumai drutham,
Nana naga nagara grama desangal,
Kanana rajya purangalilum thadhaa ,
THathra thathraiva thiranju thiranju ,
Athi sathwaram neele nadakkum dasanthare ,
Gandha vahathmaja janadhikal okkave ,
Vindhyachaladavi pukku thirayumbol,
Ghora mrugangaleyum koonnu thinnu athi,,
Krooranayoru nisa chara veerane ,
Kandu vegathodu aduthaar, ithu,
Dasa kandan yennorthu, kapi varanmaarellam,
Nishtooramayulla mushti praharena ,
Dushtane pettennu nashtamakkedinaar,
Pankthi mukhan alla ivan yennu manase ,
Chinthichu pinneyum vegena poyavar.
Then the king told words for recognition also,
And told them , please go and he bid them farewell,
The monkey collection left towards the south,
Where the great Rakshasa who took away,
Sita who is the real Goddess Lakshmi,
Who had eyes like leaf of a lotus ,lived,
And the son of the son of enemy of Vruthra,
The son of Brahma, Neela, and the disciple ,
Of the friend of one born out of lotus,
And the other monkey commanders,
Speedily searched and searched ,
Over different mountains, towns and villages,
And in forest countries and towns,
And while they were walking in this search,
Hanuman and other monkey chiefs,
Entered the forests of Vindhya mountains,
They saw a very cruel Rakshasa hero,
Who was killing and eating wild animals,
And they speedily approached him,
And thinking that it is the ten headed Ravana,
The great monkeys killed that bad one , using.
Very severe hits by the fist, and understanding,
In their mind that it is not Ravana , they speedily went further.
The way of Swayam Prabha.
Andhakaraunyamasu pukkedinaar,
Antharaa dahavum vardhichethavum,
Shuska kandoshta thalu pradesathodum,
Markata veerar unangi varandoru,
Jihwayodum nadakkunna nearthu,
Gahwaram Thatha kannayi vidhi vasaal,
They entered then a very dark dense forest,
And when their thirst increased,
And with their dry neck, throat and little toungue ,
While those monkey heroes were walking,
With a dry toungue by the turn of fate ,
There they saw a cave .
Vallee thruna guna channamayathil,
Illayalli jalamennorthu nilkkumbol,
Aardhra paksha Krouncha hamasadhi pakshikal,
Oordhwa dese parannar, athil ninnudan,
Paksngalil ninnu veenu jalakanam,
Markatanmaar athu kandu kalpichaar,
In that place covered by climbers and grass,
When they were all standing ,
Thinking that there would not be any water
Some swans and Krouncha birds with ,
Wet feathers flew out of that place,
And out of their feathers few drops,
Of water fell on the monkeys and they told.
“Nalla jalam athil undennu nirnayam,
Yellavarum nam ithil irangeduga”,
Yennu paranjoru nearthu , Maruthi,
Munnil iranginaan , mathullavarkalum,
Pinnale thannil irangi nadakkumbol,’
Kannu kananjithiruttu kondanneram,
Anyonya mothu kaiyum pidichu aakulaal,
Khinnaathayodum nadannu nadannu poi,
Chennar atheeva dhooram thathra kandithu,
Munnil aammarathi dhanya desa sthalam.
“It is definite that good water is there in it,
Let all of us get in to it.”
And when all of them told like this ,
Hanuman go in to it first and other ones,
Got in to it behind him and when they were walking,
Since there was so much darkness that they were not able to see,
They all walked together holding hands ,
And with difficulty when they were walking,
And after they travelled a long distance ,
They saw in front of them a blessed place.
Swarnamayam Manomohanam Kanmavar,
Kanninumetham aananda karam param,
Vapikalundumani maya variyaal,
Apoornakalaya atheeva visadamai,
Pakwa phalangalaal namarangalayulla,
Vrukshangal undu kalpa druma thulyamai,
Peeyusha samya Madhu drona samyutha,
Peya bhakshyanna sahithangalayulla ,
Vasthyangalundu pala tharam thathraiva ,
Vasthra rathnadhi paribhooshithangalai.
Golden, attractive to the mind, divinely joyful,
To the eyes of those who see them,
There were wells , gem studded lakes,
Which are full of very sweet water,
Trees similar to the wish giving tree of devas,
Which are bent due to the weight of ripened fruits,
Drinks which are like nectar along with honey,
Along with various tasty food articles,
And there , many palaces also were there,
Which were decorated with cloth and gems.
Maya mohanamaya divya sthalam,
Manusha varjitham , deva gehopamam,
Thathra gehe Mani kanchana vishatare,
Chithrakruthi poondu, kandar oruthiye,
Yogam darichu , jada valkalam poondu,
Yogini nischala dhyana nirathayai ,
Pavaka Jwala samabha kalarnnu athi,
Pavanayaya Maha bhagaye kandu.
That divine place was magical and pretty,
Bereft of any humans , similar to residence of devas,
And in that home , on a golden gem studded seat,
They saw a lady who was wonderful,
Who was performing Yoga , dressed in bark and with a tufted hair,
And that practitioner of Yoga was immobile and busy in meditation,
And that holy very pure great lady,
Was having the dazzle of a pure fire .
Thalkshane santhosha poorna manassodu,
Bhakthiyum bheethiyum poondu vananginaar,
SAkha mrugange kandu modham poondu,
Yogini thanum avarodu chollinaal,
“Ningal aarukuthennu parayanam,
Ingu vanneduvaan moolavum chollanam,
Yengane margam rinjavaru yennathum,
Yengine pokunnathennum parayanam.
Immediately with a mind full of joy,
Along with devotion and fear they saluted her,
That yogini seeing animals that live on a tree,
Became joyous and told them,
“Please tell me who you are?
Please tell me why you have come here?
How did you find out the way to this place?
And also tell me how you will go from here?’’
Yeniva kettoru Vayu thanayanum,
Nannai vanangi vineethanai chollinaan,
“Vruthantham okkave kettalum yengilo,
Sathyamozhinju parayumarill jnan,
Uthara kosalathingal Ayodhya yennu,
Uthamamaytundoru puri bhoothale,
Thathraiva vanu Dasarathanaam nrupan,
Puthrarum undai chamanjithu nalu per,
Narayana saman Jyeshtan avargalil,
Sri Raman aakunnathennum arinjaalum,
THathajnayaa vana vasarthamai avan,
Brathavinodum , Janakathmajayaya,
Sitayam pathniydum vipina sthale ,
Modena vazhunna kalam oru dinam,
Dushtanayulla Dasasya nisacharan ,
Kattu kondasu poyeedinaan pathniye.
Hearing that , the son of wind god,
Saluted her nicely and told with humility,
“ Please hear the entire story,
And I would tell truth and only truth,
In the earth there is a city called Ayodhya,
IN the Uthara Kosala region which is very good.
There lived a king called Dasaratha,
And he had four sons ,
Of them the eldest is Rama ,
Who is equal to Lord Narayana himself,
And as per the orders of their father ,
He came to live In the forest along ,
With his brother and his wife Sita,
Who is the daughter of Janaka ,
And there when they were living in a lonely place ,
The evil minded Rakshasa called Ten headed one,
Stole and went away with his wife.
Ramanum Lakshmanakum anujanam
Bhamini thanne thiranju nadakkumbol,
Arkathmajanaya Sugreevane kandu,
Sakhyavum cheythithu thammil anyonyamai,
Yennathinnu agrajanakiya baliye,
Konnu , Sugrevannu rajyavum naliginaan,
Sri Ramannu athin prathyupakaramai ,
Aaranju Sitaye kandu varigayennu ,
Vanara nayakanagiya Sugreevanum,
Vanaranmaare ayachithella idavum,
Dakshina dikkil anweshippan , oru,
Laksham kapi vanaranmarundu jnangalum,
Daham poranju jala kamkshayaa vannu,
Mohena gahwaram pukkithariyathe ,
DEiva vasaal ivide ponnu vanniha,
DEviye kanayathum bhagyamethrayum,
AArennathum jnangal yethum arinjeela,
Nere yarul cheyka venam athum shubhe.
Rama as well his younger brother Lakshmana,
Met Sugreeva the son of Sun God,
When they were wandering in search of Rama’s wife,
And they signed a treaty for each other’s benefit.
And for that purpose Rama killed his elder brother,
Bali and also gave the kingdom to Sugreeva.
And as a return help to Rama, the monkey chief Sugreeva,
Has sent monkeys in all directions,
To search and find out Sita,
To enquire in the southern direction,
Hundred thousand monkeys were sent.
We who became thirsty , searching for water ,
Without knowing entered this cave,
As per the will of the great god.
To be able to see you lady is our great luck,
And we do not know who you are,
And oh holy one , please tell us staraight about it.
Yogini thanum athu kettu avarodu,
Vegena mandasmitham poondu chollinaal,
“Pakwa phala moola jalangal okkave ,
Bhakshichu amruthapanam cheythu trupatharai,
Budhi thelinju varuvin, yennal mama,
Vruthantham aadhiye cholli tharuvan jnan.”
Yennathu kettavar moola phalangalum ,
Nannai bhujichu madhupanavum cheythu ,
Chitham thelinju devi sameepam pukku,
Badhanjali poondu ninnar anantharam,
Charu smitha poorvam anjasaa yogini,
Maruthiyodyu paranju thudanginaal.
Hearing that the Yogini told them,
Speedily with a great smile,
“Eat the ripened fruits and roots ,
Get satisfied by drinking the nectar ,
And come with a clear head to me,
And then I will tell you about my history.”
And hearing that they ate well,
The fruits and roots and drank honey ,
And with a clear mind , they went near the lady,
And stood there saluting her
And that Yogini with a pretty smile,
Started telling her story to Hanuman.
“Viswa vimohana roopiniyakiya ,
Viswakarmathmajaa Hemaa Manohari,
Nrutha bhedham kondu santhushtanakkinaal,
Mugdendu Shekaran thanne, athu moolam,
Divya puramidham naliginan Easwaran,
Divya samvathsaraaanaam ayuthayutham,
Uthsavam poondu vasichaliha puraa ,
Thath sakhi jnan iha naamnaa Swayamprabha,
Santhatham moksham apekshichipporu ,
Gandarwa puthri sadaa Vishunu thathparaa.”
Hema the daughter of Viswa Karma was ,
A prettiest of the universe by her dance,
Pleased Lord Shiva and due to that that god,
Gave her this divine city and she ,
Lived like a celebration here for ten crore divine years,
And I am her friend called Swayam Prabha,
And I am the daughter of a Gandarwa,
A devotee of Vishnu , who always sought for salvation.
Brahma lokam pravesichithu Hemayum,
Nirmala gathriyam yennodu chollinaal,
Santhatham nee thapassum cheythirikkedo,
Janthukkal athra varugayum illallo,
Tretha yuge Vishnu Narayanan bhuvi,
Jathanayidum Dasaratha puthranai,
Bhoobhara nasartham vipina sthale ,
BHoopathi sancharichidum dasanthare ,
Sri Rama pathniye kattu koolum , athi,
Krooranayidum Dasanan akkalam.
After some time Hema entered the world of Brahma,
And she told me who was having a pure body,
You keep always doing meditation here ,
For not many animals come over here.
In the Tretha Yuga Narayana who is lord Vishnu,
Would be born as the son of Dasaratha ,
For lessening the burden of earth ,
And when that king is travelling,
The wife of Rama would be stolen by ,
The very cruel Ravana , at that time.
Janaki devi anveshanathinnai ,
Vanaranmaar varum nin guha mandire,
SAlkaricheedavare preethi poondu nee ,
Markatanmaarkku upakaravum cheythu, poi,
Sri Rama devane kandu vananguka,
Narayana swami thanne Raghuthaman,
Bhakthyaa parane sthuthichaal varum thava ,
Mukthi padam yogi gamyam sanathanam.,
For searching of that lady Janaki,
Monkeys will come inside this cave,
You treat them hospitably with love,
And also help those monkeys and then,
You go and salute God Rama ,
For that Lord of Raghu clan is himself Narayana,
And if you pray to that divine one with devotion,
You would get salvation, which is primeval and got by yogis .
AAkayyal jnan ini Sri Rama devane ,
Vegena kanmathinnai kondu pogunnu,
Ningale nere peru vazhi kootuvan,
Ningal yellavarum kannadacheeduvin,
Chitham thelinjavar kannadacheedinaar,
Sathwaram Poorva sthithadavi pukkithu,
Chithram vichithram vichithram yennorthavar ,
Padathiyude nadannu thudanginaar.
So now I am speedily going to see God Rama,
And before that I have to show you the proper way,
And so all of you please close your eyes,
And with a clear mind , all of them closed their eyes,
And immediately they all reached to the forest ,
From where they had entered the cave, Wonder of wonders ,
They thought and started walking by the path.
The prayer of Swayam Prabha
Yoginiyum guha vasam upekshichu,
Yogesa sannidhi pukkal athi drutham,
Lakshmana Sugreeva sevithanakiya ,
Lakshmeesane kandu kruthwaa pradakshinam,
BHakthya sagadgdam , romancha samyuktham,
Nathwaa muhur muhur sthuthwaa bahu vidham.
The Yogini left off living in the cave ,
And very fast reached in front of God of Yoga,
Who was being served by Lakshmana and Sugreeva,
And seeing the Lord of Lakshmi and after going round him,
With great devotion , with a breaking voice and horripilation,
Again and again saluted him and offered various types of prayers.
“Dasi thavaham Raghu pathe , Rajendra,
Vasudeva , Prabho, Rama , Dhayanidhe ,
Kanmathinnai kondu vannen ivide jnan,
SAmyamillatha Jagalpathe, Sri pathe ,
Jnan anekayiram samvathsaram thava,
Dhyanena nithyam thapassu cheytheedinen,
THwadroopa sandarsanartham thapo bala,
Madyaiva noonam phalitham thapo nidhe.
I am your slave , Oh Lord of Raghu clan, Oh great king,
Oh Vasudeva , Oh Lord , Oh Rama , Oh treasure of mercy,
I have come here to see you,
Oh Lord who does not have an equal , Oh Lord of Lakshmi ,
I did penance for several thousands of years,
By meditating on you for seeing you ,
The effect of my penance bore fruit today, Oh treasure of penance.
Adhyanayoru bhavantham namasyami ,
Vedhyanalla aaralume bhavan nirnayam,
Anthar bahi sthitham sarva bhootheshwapi,
Santhamalakshya madhyantha heenam param,
Maya yavanika channannai Vazhunna,
Maya mayanaya Manusha vigrahan,
Ajnanikllaal arinju koodathoru,
Vijnana morthiyallo Bhavan kevalam.
I salute you who is primeval,
It is definite that nobody can understand you,
Though you stay in and out of every being,
You are divine and are not visible to any one,
For you are living inside the screen of illusion,
You are pervaded with illusion and have a human form,
And you are one who cannot be understood by the ignorant,
For you are the form of great wisdom .
Janma rana bheethanaam adarsanam,
Sanmarga darsanam , Vedantha darsanam,
Puthr kalathra mithra artha vibhoothi kondu,
Yethrayum darpitha rayulla manushan,
Rama Ramethi Jappikayil yennume ,
Rama Namam may Japikkai varename ,
Nithyam nivrutha guna thraya maargaaya,
Nithyaya nishkinchanarthaaya they nama ,
Swathmabhiramaya nirgunaya,
Trigunathmane Sitabiramaya they nama.
You cannot be seen by those who are afraid of birth and death,
You show the good way , you show the way of Vedantha,
Those men who suffer due to the attachment ,
To son, wife , friend, wealth never chant your name Rama, Rama,
Oh God make me chant your name “Rama, Rama”
Vedathmakam kama roopina meesaanam,
Aadhimadhyantha vivarjitham sarvathra ,
Manye samam charantham poorusham param,
Ninne ninakozhinjarkku arinjidavu?
Marthya vidambhanam deva , they cheshtitham,
Chithe niroopil yenthariyavathum.
The soul of Veda , The god who can have any desired form ,
Who does not have beginning or end , Who always,
Acts in a similar way , the divine Purusha ,
Who else but you fully know about you?
Your sports is to imitate human beings,
And by thinking who can know about you,
Thwan maayayaa pihithathmaakkal kanunnu,
Chinmayanaya bhavane bahu vidham,
Janmavum karthruthwavum cheruthillatha,
NIrmalathmaavaam bhavan avasthanthare ,
Deva thiryang manujadhikalil ,
Janichevam aadhyangalaam karmangal cheyvathum ,
Nin maha maya vidambanam nirnayam,
Kalmasha heenaa , Karuna nidhe , vibho.
Due to your illusion the ordinary people see you.
Who has a divine form in various other forms,
You who do not have even little birth or duty ,
Who is the pure entity due to circumstances,
Are born as a deva, animal or man,,
Carry out the duty of that form,
Who can understand your great deeds of illusion,
Oh God without defects , treasure of mercy , oh Lord.
Medhini thannil vichithra veshathodum,
Jathanai karmangal cheyunnathum Bhavan,
Bhaktharayulla janangalkku nithyavum,
Thwal kadhaa peeusha pana sidhikkennu,
Chollinithu , chilar , mathu chilar iha,
Chollinnuthu bhuvi kosala bhoopathi,
Thannude ghora thapo bala sidhaye ,
Nirnayam yennu , chilar parayunnithu ,
Kousalyayal prarthyamananayittiha ,
Maithili bhagya sidhikennuthu chilar ,
Srushtavu than apekshikkayyal vanniha ,
Dushta nisachara vamsam odukkuvaan,
Marthyanaai vannnu pirannithu nirnayam,
Pruthwiyilennu chilar parayunnithu,
Bhopala puthranai vannu pirannithu,
Bhoobhara nasathinnu yennithu chilar,
Dharmathe rakshichu adharmathe neekkuvaan,
Karma sakshi kulathingal pirannithu ,
Deva shatrukkale nigrahichu anbodu ,
Devakale paripalichu kolluvaan,
Yennu chollunnithu divya muni janam ,
Onnum thirichariyavathum alla may.
You are the one
born in this earth with peculiar ,
Form and also doing duties,
Some people say that this is for the sake ,
Of your devotes so that they can hear ,
Daily your nectar like stories and get benefit,
Some other people are saying that it ,
Is because of the great penance ,
Which was done by the king of Kosala,
Some say it is due to great prayer of Kousalya,
Some say it is for the sake of Sita’s luck,
Some say that it is due to the request of Lord Brahma,
For destroying the clans of the bad Rakshasas,
That you were born as a human being ,
Definitely in this world , some say ,
That you were born as a son to the king,
For reducing the burden of this earth,
But the holy sages say that ,
You are born to protect the Dharma,
And to destroy Adharma , in the clan,
Of Lord Sun and also to kill all the enemies of devas ,
And to protect the devas and I do,
Not know which of these is correct.
Yathoruthan thwal kadakal chollunnathum,
AAdaravode kelkkunnathum nithyamai,
Noonam bhavarnavathe kadanneduvon,
Kanamavannu nin pada pangeruham,
Thwan maha maya guna badhayakayaal,
Chinmayamaya bhavad swaroopathe jnan,
Engineyulla vannam arinjeedunnathu,
Yengine cholli sthuthikunnathumham.
He who tells your story and
He who hears it with respect ,
Definitely will cross the sea of birth and death,
And he would be able to see your lotus feet,
Since my nature is tied up by your great illusion,
In what way will I be able to understand ,
Your divine form , and what words,
Should I use to pray you?
Shyamalam komalam bana dhanurdharam,
Ramam sahodara sevitham Raghavam,
Sugreva mukhya kapi kula sevitham,
Agre bhavantham namasyami sampratham,
Ramaya rama bhadraya namo nama,
Ingane cholli Swayam prabhayum veenu,
Mangala vachaa namaskaricheedinaal ,
Mukthi pradanaya Raman prasannanai ,
Bhakthyaam yoginyodu arul cheythu,
“Santhushtanaayen aham thava bhakthi kondu,
Yenthonnu manase kamkshitham chollu nee “
Yennathu kettavalum paranjeedinaal,
“Innu vannu mama Kamkshithamokkave.
Black, pretty holding a bow and arrow ,
Is Rama who is served by his brother ,
Is served by Sugreeva and other monkey chiefs,
Is standing before me and I salute him now
“ Salutations to Rama who is Rama Bhadra”,
Telling like this Swayam prabha fell,
At his feet telling auspicious greetings.
Rama who can grant salvation was pleased,
And told “ I have become happy due to your devotion,
Please tell what you desire in your mind.”
And hearing this she told,
“Today I have realized all my desires.”
Yathra kuthrapi vasikkilum thwalpada,
Bhakthikilakkam undakathirikkanam,
Thwal pada bhaktha bhoothyeshu Sangam punar,
Ulpoovil yeppozhum undagayum venam,
Prakruthanmaaraam janangalil sangamam ,
Yekadhaa sambhavicheedayka manase,
Rama ramethi japikkai varename ,
Rama pade ramikkanm yen manasam.
Wherever I live and whatever period I live,
My devotion to you should be firm,
And I should have good relations always,
With all those who are devoted to your feet,
And if by chance I happen to be in the company of vulgar people,
I should chant “Rama, Rama” , in my mind ,
And my mind should get pleased with feet of Rama.
Sita sumithrathmajanvitham Raghavam,
Peetha vasthram , chapa banasana dharam,
Charu makuta kataka katee Suthra,
Hara , makara mani maya kundala ,
Noopura Hemangadhadhi vibhooshana,
Shobhitha roopam vasikka may manase ,
Mathenikkethume vendaa varam vibho,
Pathaika dussangam ullil orikkalum.
Let my mind be occupied always with ,
Raghava along with Sita and son of Sumithra,
Wearing yellow cloth , holding bow and arrows,
Wearing pretty crown, bangles , waist belt ,
Garland , gem studded fish like ear stud,
Anklet and other ornaments of gold,
Who has a shining form and ,
I do not want any other boon,
And also let me not fall in bad company.
Sri Rama devanathu kettu avalodu ,
Charu mandasmittham poondaruli cheythu,
“Yevam bhavikka ninakku Maha bhage,
Devi, nee poka badaryasrama sthale,
Thathraiva nithyam yenne dhyanam cheythu,
Mukthwaa kalebharam Pancha bhoothathmakam,
Cherumengil pramathmani kevale,
Theerum janana marana dukhangalum.”
Sruthwaa Raghthama vakhyamrutham mudaa,
Gathwaa THadaiva Bhadarasrama sthale ,
Sri Rama dewvane dhyanichirunnudan,
Narayana padam prapichathavyayam.
Hearing that , that God Rama with a pretty smile,
Told her, oh great lady, let that happen to you,
Lady , you please go to Badri asram ,
And there daily meditate on me ,
Leave out this body made of five elements,
And you will definitely join with God ,
And that will bring to an end your sorrow of birth and death,”
Hearing these nectar like words of Rama ,
She immediately went to Badari asram,
And when she meditated there on god Rama,
She joined the perennial feet of Narayana
The doubt of Angadha and others.
Markata sanchayam deviye yaranju ,
Vruksha shandeshu vasikkum dasanthare m,
Yethra divasam kazhinjithennum Dara-
Puthriye yengume kandu kittaigayum ,
Chinthichu khedichu Tara suthan nija,
Bandukkalayullavorodu chollinaan.
When that group of monkeys were,
Living in dense tree forest in search of Sita,
Though many days had been past,
Since they were not able to find the princess,
Angadha after serious thought and sorrow,
Told to those who were his friends.
“Patalam ulpookuzhannu nadannu naam,
Yethum arinjeela vasaram poyathum,
Masam atheethamai vannithu nirnayam,
Bhoosuthaye kandarijathumilla naam,
Raja niyoigam anushtiyadhe Vrutha,
Raja dhanikku naam chellukil annu than,
Nigrahicheedum athinila samsayam,
Sugreeva sasanam nisophalamai varaa.
“Since we went down inside the patala,
We did not realize how many days went by,
And it is definite that the month is approaching fast,
And so far we have not been able to find Sita,
And suppose without following the orders of the king.
We return to the palace, then we ,
Would be killed, without any doubt.
For orders of Sugreeva should not go waste.
Pnne visheshichu sathru thanayanam,
Yenne vadhikkum athinilloranatharam,
Yennil avanoru sammatham yenthullathu,
Yenne rakshichaththu raman thiruvadi,
Rama karyatheyum sadhiyathe chelgil,
Mamaka jeevanam rakshikkayillavan,
Mathavinodu samanamakum nija,
Brathavu thannude bharyaye nisthrapam,
Prapichu vazhunna vanara pungavan,
Papi durathmanu yenthu aruthathathum,
Thal parswa dese gamikkunnathilla jnan,
Ippol ivide marikkunnatheyullu.
Then without any doubt , he would kill me,
Specially because I am the son of his enemy.
What special affection he has in me.
And I was initially saved by Rama,
And when I return without doing Rama’s work,
He also will not save my soul.
That lord of monkeys has without shame,
Living with his brother’s wife ,
Who is equivalent to his own mother,
And so I would not go anywhere near him,
And now I will die in this place.
“Valla prakaravum ningal poi kolga” yennu,
Cholli karayunna neram kapikalum,
Thulya dukhena bhaspam thudachu anbodu,
Chollinaar mithra bhavathode sathwaram,
“Dukhikkaruthu oru jathiyum ingane,
Rakshipathinnundu jnangal ariga nee,
Innu naam ponna guhayil akam pukku,
Nannai sukichu vasikkam vayam chiram,
SArva soubhagya samanwithamayoru ,
Divya puramathu deva lokopamam,
AAralum illoru nalum bhayam, sakhe,
Thareya , poka nam vaikaruthu yethume.”
Somehow all of you go” he said,
And when he was crying the other monkeys ,
Who had equal sorrow , wiped their tears
And immediately told in a friendly manner,
“ NO body should become as sad as you,
Please know that we are there to protect you,
We will go in to that cave that we visited today,
And happily let all of us live there for long,
For that is a town blessed with all types of luck,
Which is a divine city equal to city of devas,
And friend, there is no fear from anybody there,
Son of Thara , we would go there without any delay.”
Angadhan thanodu yivannam kapi kula,
Pungavanmaar paryunnathu kelkkayaal,
Ingithagnan naya kovidhan vathajan,
Angathane thazhugi paranjeedinaan,
“Yenthru durvicharam, yogyamallidham,
Andhakarangal ninayaivin aarume,
Sri Raman yetham priyan bhavan yenude ,
Thara suthan yennu than manase sadaa ,
Param valarnnoru vathsalyam mundathu,
Nere daricheela jnan ozhinjarume ,
Soumithriyekkal athi priyan nee thava ,
Samarthyavum thiru vullathil undedo!”
Hearing the words of the chiefs of monkeys ,
To Angadha , the diplomat , one who is an expert,
In methodology and the son of wind god,
Hugged Angadha and told him,
“What a bad thought , this is not suitable ,
All of you please do not think of the black side,
You are most dear to Rama, and he always,
Thinks you in his mind as , my son of Thara,
And there is great growing affection for you in his mind,
And this is not known to anyone except me,
And you are dearer than Lakshmana to him,
And your ability is very much in his mind.”
Premathinu yethum ilakkam undai varaa ,
Hemathinundo nira kkedu agapeedu?
Aakayaal bheethi bhavan oru nalume ,
Raghavan pakkal ninnudai varaa sakhe ,
SAkha mrugadhipanaya sugreevanum,
Bhagawathothaman vairamillarilum,
Vyakulam ullil undakarathu yethume,
Nagadhipathmaja nandana , Kelidham.
There is no change ever in love ,
Would the colour of the gold change,
Oh friend , therefore do not have at any time,
Fear towards Rama , and the king of monkeys , Sugreeva,
Is also a very good soul who does not have enmity towards any one,
And so you should not have sorrow in your mind,
Oh son of the son of Devendra , please hear.
Jnanum thava hithathingal prasakthan,
Ajnanikal vakku ketthethum bramikoola,
Haani varaivaan guhayil vasikkennu,
Vanarogham paranjeelayo chollu ,nee,
Raghavasthrathinnu abhedhyamayonnune ,
Loka thrayathingalillennarika nee ,
Alpa mathikal paranju bodhippichu ,
Durbodhamundai chamayaruthethume .
I am also interested greatly in your welfare ,
Do not get influenced by the words of ignorant people,
Tell me , did not the monkey group tell you,
That to avoid problems, you have to live in a cave ,
Remember that there is nothing in the three worlds,
That cannot be broken by the arrow of Rama,
And so hearing the advice of ignorant people ,
You should not get in to wrong results .
AApathu vannu adutheedunna kalathu ,
Shobhikka yilledo Sajjana bhashitham,
Durjanathe kurichulla viswasavum ,
SAjjanathodu vipareetha bhavavum,
Deva dwija kula dharma vidweshavum ,
Poorva bandhukkalil vaachoru vairavum,
Vardhichu vardhichu vamsa nasathinnu ,
Karthyathwavum thanikkai vannu koodume .
When dangers come near us,
The words of good people does not appear to shine.
The belief in the bad people ,
The enmity towards good people,
The hatred of devas, Brahmins , and duty our clan,
The enmity that we keep on our relatives ,
Would increase and increase and would lead to destruction of the clan,
And the responsibility would come on us.
Athyantha guhyam rahasyamayulloru ,
Vruthantham cholluvan kelkka nee,
Sri Rama devan manushyan alla orkkedo,
Narayanan paramathma jaganmayan,
Maya Bhagwathi sakshaal Maha Vishnu,
Jayaa sakala jagan moha karini,
Sitayakunnathu , lakshmananum Jaga
Dhadhara bhoothanayulla phaneeswaran,
Seshan , Jagat swaroopan bhuvi manisha ,
Veshamai vannu pirannithayodhyayil.
I will tell you about the history,
Which is kept hidden and is a very great secret,
Remember that Lord Rama is not a human being,
And is Lord Narayana the divine soul spread all over the world,
The Goddess of illusion is the real wife of lord Vishnu .
The one who attracts all the world and is Sita,
Lakshmana is the serpent god who carries ,
The world on his head and is Adhi sesha ,
Who has a universal form and these,
Were born in their human form in Ayodhya.
“Raksho ganathe yodukki Jagathraya ,
Raksha varuthuvaan pandu virinchanaal,
Prarthithan aakayaal parthiva puthranai,
Marthanda gothrathilartha parayanan,
Sri Kanda sevyan , janardhanan , madhavan,
Vaikunta vasi , mukundan dhayaparan,
Marthyanai vanningavatharicheedinaan,
Bruthya vargam naam paricharicheeduvaan ,
BHarthru niyogena vanara veshamai,
Pruthwiyil vannu pirannirikunnathum,
Pandu namaetham thapassu cheytheesane ,
Kandu vanangi prasadhichu madhavan,
Thannude parishadanmaarude padham,
Thannthippozhum parcharichiniyum,
Vaikunta lokam gamichu vaneeduvaan,
Vaikendathu ethethu millannu arinjeedu nee.”
For destroying the Rakshasas and to ,
Protect all the three worlds , once Lord Brahma,
Prayed and hence he was born as ,
A son of a king in the clan of the Sun God,
That one served by Lord shiva , Janardhana , Madhava ,
The liver of Vaikunta , Mukunda, the divine merciful one,
Took an incarnation as a human being,
And we are the servants to help and serve him,
And have taken the form of monkeys due to His order,
And have taken birth in this world,
Once we did great penance to the God,
And saw and saluted and got the grace of Madhava,
And he gave us the post of his assistants
For us to serve him now and go and live in Vaikunta,
And so understand that nothing needs to be delayed.
Angadanodu eevannam Pavanathmajan ,
Mangala vakkukal cholli pala tharam,
ASwasipichudan vindhya chalam pukku,
Kasyapi nokki nokki drutham,
Dakshina varidhi theeram manoharam,
Pukku mahendrachalendrapadam mudhaa.
Hanuman told several auspicious ,
Words to Angadha like this,
And consoled him and they immediately ,
Entered the Vindhya mountains ,
In search of Sita very speedily,
They reached the banks of the southern sea,
Which is very pretty and joyfully ,
Reached the Mahendra mountains.
Dustharametham agadham bhayankaram,
Dushprapamalokya markata sanchayam,
Vruthrari puthratrhmajadhikal okkeyum,
Thrastharayi athyakulam poondirunnudan,
Chinthichu chinthichu manthrichathu anyonyam,
“Yenthini cheyvathu santhatham orkka Naam.”
Difficult to cross, very deep , fearsome,
Difficult to reach for all the monkey group,
And the son of the son of Indra and all others,
Being afraid , became sad and sat there ,
And started thinking and thinking and murmured ,
To each other ”What can be done by us now, let us think”
Gahwaram pukku praibramichethrayum,
Vihwalanmaarai , kazhinjithu masavum,
Thandaril mathine kandeela naam ,
Dasa kandaneyum kandu kiteela kuthra chith,
Sugreevanum theeshna dandanathre thulom,
Nigrahicheedum avan name nirnayam,
Krudhanayulla sugreevan vadhikkayil ,
NIthyopavasena mruthyu bhavippathu ,
Mukthikku nallu namukku parththolam,
Yenitham niroopichurachu kapi kulam,
Darba virichu kidannithellavarum ,
Kalpichathingane name yennorthavar .
After going to the cave , becoming very nervous ,
And getting afraid , one month passed by,
We were not been able to see Sita ,
WE were also not been able to ,
Find out the ten headed one any where ,
Sugreeva is a king who gives severe ,
Punishment and he would surely kill us,
Compared to being killed by angry Sugreeva,
Dying by ritual fast daily ,is a way to salvation.”
Deciding like this the monkey group,
Spread Durba grass and all of them ,
Laid themselves on it thinking,
That this is what has been decided by god.
Words of SAmpathi
Appol Mahenrachalendra guhantharaal,
Grudham purathu pathukke purapettu,
Vrudhanayulloru grudhra pravaranum,
Pruthwee dhara pravarothunga roopanai,
Drushtwaa parakke kidakkum kapikale ,
Thushtyaa parnjithu grudhra kuladhipan,
“Pakshamillathor yenikku deivam , Bahu.
Bhakshanam thannathu bhagyamallo balal,
Mumbil mumbil prana hani varunnathu ,
SAmpreethi poondu bhakshikkam anu dinam.
At that time from a cave in Mahendra mountain,
One hawk slowly started to go outside,
And that very old chief of hawks,
With a shape similar to the great mountain,
Saw the monkeys who were lying down,
And happily told that chief of the clan of hawks,
“To me who does not have wings ,
God has given me lot of food and this indeed is lucky,
I would eat the one who dies earlier and the next one and so on,
And happily get contended myself.”
Grudha vakyam kettu Markatougham pari-
Thrastharai anyonyam aasu cholledinaar,
“ADreewndra thulyanayoru grudhradhipan,
Sathwaram kothi vizhungum yellareyum,
Nishphalam naam marichedumarayithu,
Kalpithamaarkkum thadukkaruthu yethume,
Nammal oru karyavaum kriuthamayeela,
Karma doshangal parayavathu yenthaho ,
Rama karyatheyum sadhichathilla naam,
Swamiyude hithavum vannathillallo,
Vyartham ivanaal marikennu vannathum,
Yethrayum papikalaka thanne vayam.
Hearing the words of the Hawk , the monkeys,
Became scared and told among themselves.
“This hawk king who is like a mountain,
Would immediately eat all of us,
We are going die for no purpose,
We do not think that any of us can prevent this,
We were not able to do anything useful,
The only reason appears to be our fate,
We were not able to do any job of Rama,
And we were not able to help our master also,
We must be very great sinners ,
To be without any use being killed by him.”
“Nirmalanaya Dharmathma Jatayu thaan,
Nanmayortholam parayavathallallo,
Varnippathinnu pani yundavanude ,
Punyamorthaal mathorutharkku kittumo ,
Sri Rama karyartham aasu marichavan,
Cherumarayithu Rama Padambuje ,
Pakshi yennakilum moksham labhichithu,
Paksheendra vahananugraham vismayam.”
“The greatness of the very pure soul of Dharma , Jatayu ,
Cannot be described and told by us,
To describe him is difficult , if we ,
See his blessings, who else can get them?
He died for the sake of Rama’s work,
And easily managed to merge with lotus feet of Rama,
And though he is a bird , he got salvation,
The blessing of he who rides the king of birds is wonderful.”
Vanara BHashitham kettu sampathiyum,
Manasanandam kalarnnuu chodhichithu,
“Karna peeyusha samaanamaam vakkugal,
Chonnatharinnu Jatayuvenningine ,
Ningal aarenthu paraynnithanyonyam,
Ingu varuvin bhayappedaika yethume .”
Sampathi hearing the words of monkeys,
Asked them with a mind filled with joy,
“Who has told these nectar to the ear ,
Like words mentioning name of Jatayu ,
Who are you all, what are you talking with each other ,
Come near me and do not be afraid of me.”
Umbar kon pouthranum anbodathu kettu,
Sampathi thannude mumbil ammaru ,
Chennu amboja lochanan than pada pankajam,
Sambhavya sammoddham ul kondu chollinaan,
“Surya kula jathanaya Dasarathan,
Aarya puthran, Maha Vishnu , Narayanan,
Pushkara nethranaam raman thiruvadi,
Lakshmananaya sahodharanum nija,
Lakshmiyaam Janakiyodum thapassinnai
Pukkithu kananam thathagnaya puraa,
The grand son of Devendra heard that with love,
And went before Sampathi and prayed,
The lotus like feet of the lotus eyed one,
And with great happiness told,
“The son of Dasaratha belonging to the clan of the sun,
The Lord Vishnu , Narayana , the lotus eyed Rama,
Along with his brother Lakshmana ,
And Janaki who was really Lakshmi,
Went inside forest for meditation ,
As per the order of his father.
Kattu kondeenan thal kalamethrayum ,
Dushtanayulla dasa mukhan Sitaye ,
Lakshmananum , Kamalekshananum pirinju,
Kshoni puthri murayittathu kettu,
Talkshanam chennu thadanju yudham cheithaan,
Aa kshanadhacharnodu jatayuvaam,
Pakshi pravaran athinaal valanjoru ,
Rakshoveeran nija chandra hasam kondu,
Pakshavum vetti yaruthan athu neram,
Paksheendranum pathichaan dharani thale.
The ten faced one who is a very bad one,
Stole Sita and parting her from Lakshmana,
And Rama , when the daughter of earth,
Appealed for help, and then immediately ,
Jatayu stopped and fought with that Rakshasa,
And troubled by that chief of birds ,
That Rakshasa using the real sword called Chandrahasa,
Cut off his wings and at that time ,
The king of birds fell down on the floor.
Bharthavine kandu vruthanthamokkave ,
SAthyam paranjozhinju yennume ninnude ,
Mruthyu varaika yennu anugarahichaan, dhara,
Puthriyum , thal prasadenna paksheendranum,
Ramane kandu vruthanthamariyichu,
Rama sayujyam labichithu bhagyavan.
That daughter of earth blessed him ,
That he would die only after seeing Rama,
And then informing him and because of her grace ,
That king of the birds met Rama and told all news,
And the lucky one got salvation at Rama’s feet.
Arka kulothbhavanakiya Ramanum,
Arkajanodu agni sakshikamaam vannam,
Sakhyavum cheythudan, konnithu Baliye,
Sugrevanai kondu rajyavum nalginaan,
Vanaradheeswaranagiya Sugreevanum,
Janakiye thiranjasu kandeeduvaan,
Dikkukal naalilum pogennayachithu ,
Laksham kapi varnmare ororo disi.”
Rama who belonged the clan of Sun God,
Signed a treaty with son of Sun god ,
With fire as witness and killed Bali,
And gave the kingdom to Sugreeva,
And Sugreeva the king of all monkeys ,
Has send hundred thousand monkeys ,
On all four directions for searching ,
And finding out Lady Janaki.
Dakshina dhikkinu ponnithu jnangalum,
Rakshivaraneyum kandathillengume,
Mupathu nalinnakathu chennidaykil,
Appolavare vadhikkum kapi varan,
Patalamulpukku vasaram poyathu,
Methu marinjeela jnangal athu kondu ,
Darbha virichu kidannu marippathinnu,
Ippol Bhavaneyum kandu kitti balal,
Yethanum mundarijittu neeyengilo,
Sita visesham paranju tharename,
Jangalude pramartha vruthanthangal,
Ingane yullonnu nee arinjeedido.”
We came towards the southern side,
And we were not able to see the Rakshasa anywhere,
If we do not return by thirty days,
The monkey Lord will kill us instantly,
Entering below the earth and searching ,
We are not able to know the time and hence,
We decided that we would die lying on Durba grass,
And by accident we found you now,
Suppose you have known any news of Sita,
Please tell us about that , and I have told you,
Our true story which is like this , please know,”
Thareya vakkukal kettu SAmpathyium,
AArooda modham avanodu chollinaan,
“Ishtanaam brathavenikku Jatayu, Janan,
Ottu naal undavanodu pirinjathum,
Innu anekayiram vathsaram koodi jnan,
Yennude sodaran vartha ketteedinen,
Yennude sodarannyi udaka Kriyakku,
Yenne yeduthu jalathike kondu poi,
Ningal cheyyippin udaka karmadhikal,
Ningalkku vak sahayam cheyvaan aasu jnan.”
Hearing the words of son of Thara , that Sampathi,
With increasing sorrow told him,
“Jatayu is my dear brother , I have,
Parted with him long ,long ago,
I have not heard any news of ,
My brother for several thousand years ,
Please carry me and take me near water ,
So that I can perform the after death rites for him,
And please help me perform those rites,
And I would do you help by words.”
Appol avaneyeduthu kapikalum,
Abdhi therathu vecheedinaar aadharal,
Thal salile kulichu ,anjaliyum nalgi,
Vathsanaam brathavinai kondu sadaram,
Swasthana desathiruthinaar pinneyum,
Uthamanmaaraya vanara sanchayam,
Swasthanai SAmpathi , Janaki thannude ,
Vruthantham aasu paranju thudaniginaan.
Then those monkeys carried him and,
Kept him near the shore of the sea with respect ,
And He took bath in that water , offered salutations,
To his dear younger brother with love ,
And those good monkey crowd ,
Took him and kept him in original place ,
And that comfortable Sampathi ,
Started telling them the news of Sita.
“Thungamayidum trikutachalopari,
Lanka puriyundu madhye samudramai,
Thathra Maha asoka kanane Janaki,
Nakthanjari jana madhye vasikkunnu.
Dooram oru nooru yojana yundathu,
Nere namukku kanaam grudhran aakayaal,
SAmarthyamarkkathu langippathinnavan,
Bhoomi thanujaye kondu varum druvam.
In the tall three mountain top ,
The city of Lanka exists and in the middle is the sea,
There in the great forest of Asoka trees ,
Lady Sita is living in the middle of Rakshasis.
There is a distance of hundred yojana to that place ,
And since I am a hawk , I am able to see it,
He who has the ability to cross it,
Would definitely bring back the daughter of earth.
“Sodarane konna dushtane kollanam,
Yethoru jathiyum pakshavum illa may,
Yathnena ningal kadakkanam aasu poi,
Rathnakaram pinne vannu Raghuthaman,
Ravanan thanneyum nigrahikkum kshanaal .
Evam ithinnu vazhi yennu nirnayam.”
I should kill him who has killed my brother,
But Since I do not have wings , there is no way to do it,
By effort you would be able to cross the sea ,
And later the best among the Raghu clan,
Would kill Ravana within a second ,
And this is the only way to this , it is definite.”
Rathnakaram satha yojana visthrutham ,
Yathnena chadi kadannu Lanka puram,
Pukku Vaidehiye kandu paranjudan,
Ikkare chadi kadannu varunnathum,
Thammil niroopikka naam, “ yennorumichu ,
Thammil anuyonyam paranju thudanginaar.
The sea is hundred yojana broad,
And with effort we have to get in to the city of Lanka,
And there see Sita and tell her ,
And immediately jump back ,
Has to be done, let us discuss,”
They started discussing this among themselves.
SAmpaathi thannude Poorva vruthanthangal,
Anbodu vanaranmaarodu chollinaan,
“Jnanum Jatayuvaam brathavai puraa,
Manena darpitha manasanmaarai ,
Vega balangal parikashppathinnu athi
Vegam parannithu melpoottu jnangalum,
Marthanda mandala paryantham ulpathichu,
Aartharai vannu dinakara rasmiyaal,
THalkshane theeyum pidichathanujannu,
Paksha pootangalil appol avane jnan,
Rakshippathinnudan pinnilaakeedinen ,
Paksham karinju jnan veenithu bhoomiyil ,
Paksha dvayathodu veenaan anujanum,
Pakshikalkku oru asrayam pakshamallo nijam.
Sampathi then told the earlier story of his life ,
To the monkeys with love ,
“Me and Jatayu were brothers ,
Due to competitive mentality of our prowess,
Wanting to test our speed and strength,
We flew with great speed to the top,
And reached the place of the sun,
And suffered due to the rays of the sun,
And immediately my younger brother caught fire,
And to save him under my wings , I covered him,
And made him go behind me .
And my wings got lit and I fell on the earth,
And he fell along with his two wings,
And it is true that the only protection of a bird is its wings.
Vindhyachala sirasi veenedinen,
Andhanai moonu dinam kidaneedinen,
Prana seshathal unarnnoru nearthu ,
Kanayiothu chirakum karinjingane,
Dig bramam poondu desangal ariyanju,
Vibrantha manasanai yuzhayumnnangane ,
Chennen nisa kara thapasan thannude ,
Punyasramathinnu pporna bhagyodhayaal,
Kandu maha muni chollinaan yennodu,
Pandu kandullor arrive nimithamai.
I feel at the top of the Vindhya mountains,
And I lay there blind for three days,
Due to the little life , when I woke up,
I saw that both my wings were burnt.
Greatly sacred , without knowing the places,
With a completely confused mind, dragging myself,
I reached the holy hermitage of,
A saint who use to do meditation at night,
Due to the holy deeds done earlier.
The great sage saw me and told me ,
Due to recognizing me from earlier meeting.
“Yenthu Sampathe , viroopanai vannathu ,
Ithinenthu moolam amitharalakapettathum?
Yethrayum shakthanayoru ninakkinnu,
Dagdamavn yenthu paksham, paraka nee?”,
Yennathu kettu jnan yennude vruthantham,
Onnozhiyathe uniyodu chollinen,
Pinneyum koopi thozhuthu chodichithu,
“sannamai vannu chirakum Dhayanidhe,
Jeevanthe darikkendum upayam innevam,
Yennu yennodu
cholli tharename.
“Why Sampathi , why have you come disfigured,
What is the reason for it, who is responsible for it?
Why this burning to you , who is very strong,
Please tell me “ and hearing that ,
I told all my story completely without ,
Leaving a single incident and with folded hands asked him,
“Oh treasure of mercy, my wings have been burnt,
Please tell me any method to eke out my life ,
Be pleased to tell me this.”
Yennathu kettu chirichu Mahamuni,
Pinne daya vasanai aruli cheythu ,
“Sathyam ullathu chollunnathundu jnan,
Kruthyam ninakotha vannam kurushwa nee,
Deham nimthamee dukham ariga nee ,
Dehamorkkil karma sambhavam nirnayam,
DEhathil ulloraham budhi kondu,
Mohad aham krutha karmangal cheyyunnu.
Hearing that , that great sage laughed,
And later mercifully he told,
“I will tell you the truth as it is,
You carry it out in a way you can,
Understand that this sorrow is due to the body,
When we think of the body , it would be affected by Karma,
Due to the feeling of me inside the body,
And due to desire we do the acts done by us.”
Mithyayulloravidhya samudbhava,
Vasthuvayullonna ahankaramorkka nee,
Chichayayodu samyukthanai varthathe,
THaparayulloraya pinda val sadaa ,
Thena dehathinnu thadathmya yogena,
Thanoru chethana vaanai bhavikkunnu.
DEhoham yennulla budhi yundai varum,
AAhantha , noonathmavinnu maayayaa ,
DEhoham adhyaiva karma karthaham,
Ithyahantha, sankalpichu sarvadaa jeevanum,
Karmangal cheythu phalangalaal badhanai,
SAmmohamarnnu janana maranamaam,
SAmsara soukhya dukhadhikal sadhichu,
Hamsa padangal marannu chamayunnu.
From the illusion called negative wisdom
Is born the thing that is called pride(egoism?),
And it exists along with the shadow of existence.
Like a red hot piece of burning iron,
By merging itself with the body,
It exists as the body with action,
And we would start thinking that “I am the body”,
And have a feeling that I am responsible for all actions,
Thinking like this , every living thing,
Does duties and gets tied up by the fruits from it,
Deceiving one self and gets involved in ,
Birth , death , pleasure in life , sorrows ,
And completely forgets anything about the divine soul.
Melpottumasu keezhpottum bramicchu athi,
Thalparavaan punya papathmaka swayam,
“Yethrayum punyangal cheythen valare jnan,
Vithanu roopena yajna dhanadhikal,
Durgathi neeki sukhichu vasikkanam,
Swargam gamichhu” , yennukalpichirikkave ,
Mruthyu bhavichu sukhichu vaazhum vidhou ,
Uthamangam kolla veezhum adho bhuvi.
Going up or going down but startled,
The one who searches for his own good deeds and sins,
“I did lots of good deeds which merit rewards ,
AS per the money I have , I did sacrifices and gave charities ,
And I want to go to heaven and live there happily,
He thinks and decides on this course ,
But death comes to him when he is living happily,
And his head will fall down on earth,
Punyamodungiyaal indu than mandale ,
Chennu pathichu neehara samethanai,
Bhoomou pathichu salyadhikalai bhavichu,
Modhamul kkondu vazhum chiratharam,
Pinne purushan bhujikkunna bhojyangal ,
THanne chathur vidhamai bhavikkum balal,
Yennathil onnu rethassai chamanjathu,
Chennu Seemathini yonitilai varum.
“When the good deeds are completely used up,
He falls on the moon and from there along with snow,
He falls on the earth and becomes different grains,
And lives in that form for some time,
And then the grains are eaten by man,
Which would form in to four types of food ,
And one of them would become the seed,
And would enter the vagina of woman.”
Yoni rakthathode samyukthamai vannu,
Thane jarayu pariveshithavumaam,
Yeka dinena kalarnnu kalalamam,
Yeki bhavichalathum pinne mellave ,
Pancha rathram kondu budhbudhakaaramam,
Pancha dhanam kondu, pinne yadha kramam,
Mamsa pesithwam bhavikkum athinnathu,
Masardha kalena pinneyum mellave ,
Pesi rudhira paripluthamai varum,
AAsu thasyaa mangurolpathiyum varum,
Pinne yoru pancha vimsathi rathriyaal,
PInneyoru moonu masena sandhikal ,
Angangal thorum kramena bhavichedum,
Anguli jalavum nalu masithinaal.
That seed would mix with the blood of Vagina ,
Any by itself would be coated with an outer covering,
Within a day it would mix and would become a foetus,
And after that slowly within five nights ,
It takes a form of a bubble and with five days
It would slowly get flesh and muscles,
And in another fortnight again slowly,
It would have a body where blood is circulated,
And it would also get the organs ,
Progressively in another twenty five days ,
And in another three months joints would be formed,
And get every organ in a progressive manner,
And the magic of fingers would happen in the fourth month.
Danthangalum nakha pankthiyum guhyavum,
SAndhikkum nasika karna nethrangalum ,
Pancha masam kondu , Sashta mase puna ,
Kinchana polum pizhayathe dehinaam,
Karnoyachidram bhavikkum athi sphutam,
Pinnemedropa sthanapi payukkalum,
Sapthame mase bhavikkum , punarudan,
Gupthamayoru sira kesa romangal ,
Ashtame masi bhavikkum , punarapi ,
Pushtamayidum jatara sthalanthare .
The teeth, nails and private organs and also,
The nose , ear and the eyes would form in fifth month,
In the sixth month, with great deal of accuracy,
The hole of the ear would be formed,’
In the seventh month the penis , vagina,
Belly button, anus hole would be formed,
And in the eighth month immediately ,
The hair on the head and body would,
Be formed and the body would become strong.
Ombathaam mase valarum dinam prathi,
Kambam kara charanadhikalkkum varum,
Panchame masi chaithanyavaanai varum,
Anjasaa jeevan kramena dine dine,
Nabhi suthrathalparandrena mathavinaal,
SApekshamaya bhukthanna rasithinaal ,
Vardathe garbhagamaya pindam ,muhur,
Mruthyu varaa nija karma balathinaal.
In the ninth month the foetus will grow daily,
And the hand and feet will develop movements,
From the fifth month consciousness will develop,
And increase day by day by the food that ,
Goes in to it through the little hole,
At the joining of umbilical chord,
And the foetus inside the womb would grow,
And death will not come to it by strength of Karma.
Poorva janmangalum kamangalum nijam,
SArva kalam niroopichu niroopichu ,
Dukhichu jatara vahni prathapthanai,
Thal karanangal paranju thudanginaan.
The previous birth and the passions are true,
And thinking and thinking of these ,
And suffering due to the heat of the fire in the stomach,
The foetus Started thinking the reasons for that.
“Pathu noorayiram yonikalil ,
Janichethra karmangal anubhavicheham,
Puthra Dara artha bandhukkal sambandavum,
Yethra noorayiram koti kazhinjithu,
Nithya kutumba bharanaika asakthanai,
Vitham anyayamai arjithanwaham ,
Vishu smaranavum cheythu kondeela jnan,
Krishna krishnethi japichil orikkalum,
Thal phalamellam manubhavicheedunnathu ,
Ippol ivade kidannu jnan ingane,
Garbha pathrathil ninnu yennu bahya sthale,
Kelpodenikku purapettu kollavu,
Dushkarmam onnume cheyyunnathilla jnan,
SAlkarma jalangal cheyyunatheyullu,
Narayana swami thanne yozhinju ,
Mathareyum poojikkayilla jnan yennume.”
We suffered our karma being born in million vaginas,
And many billions of billions relationships,
With son , wife , wealth and relations have been passed,
Due to the attachment to looking after the family,
I earned money by very many unjust means,
And also never ever thought of Lord Vishnu,
Had I never chanted even once “Krishna, Krishna” ,
And my suffering is because of the result of that ,
Lying in this place at this time.
Once I get out from this womb with strength ,
I would not do any bad actions,
And would do only all good actions,
And I would not chant at any time ,
Any other name except that of Narayana.
Ithyadi chinthichu jevanum ,
Bhakthyaa bhagaval Sthuthi thudangedinaan,
Pathu masam thigayum vidhou bhoothale ,
Chitha thapena pirakkum vidhi vasaal ,
Suthi vathathin balathinaal jeevanum,
Jathanaam yoni nirandrena peedanvitham.
Like this that living thing thought,
And started praying God with devotion,
And after ten months , due to pressure of fate ,
With great sorrow , it takes birth and falls down on earth,
Through the vagina by the force of the wind of birth with great pain.
Palyamanopi Matha pithakkanmaraal,
Balyadi dukhangal yenthu cholluvathum?
Youvana dukhavum vardakhya dukhavum,
SArvavum ortholam yethum poraa sakhe,
Ninnal anubhoothamsyullthu enthinnu,
Varnichu jnan parayunnu vrudhaa balaal,
DEhoham yennulla bhavanaya maha-
Mohena soukhya dukhangal undakunnu,
Garbha vaasadhi dukhangalum janthu varga,
Udbava nasavum deha moolam sakhe.
Though you are being looked after by mother and father ,
There is no option for suffering the sorrow of childhood,
Similar is the pain in youth and that in old age ,
Thinking about it all these are difficult to tolerate,
Why did I describe in detail all these ,
Which have been initiated by your own self
Due to the feeling, “I am body” which is a great illusion,
The pleasure and sorrow come in this world,
For the sorrow of living in the womb, and the ,
Birth and death of all beings, the root is the body.
Sthoola sookshmathmaka dehadwayalparam,
Meleyiripahathma paran kevalan,
DEhadhikalil mamthwam upekshichu,
Moham ahannuathma jnaniyai vazhga nee.
Shudham sadaa santham athmaanaam avyayam,
Budham para Brhamam anandam adwayam,
SAthyam sanathanam nithyam nirupamam,
Thathwamekam param nirgunam nishkalam,
SAchinmayam sakalathmakam eeswaram,
Achyutham sarva jaganmayam saswatham,
Mayavinirmuktham mennu ariyum neram,
Maya vimmoham akalum yellavanum,
Prarabdha karma veganu roopam bhuvi,
Paramarthyathmanaa vazhuga nee sakhe.
Much above this micro and macro body,
Is the divine soul and so,
Leave out me and mine in body and others,
And wipe out attachment and live as the expert of divine,
Pure , always peaceful , non decaying to the beings,
Wise , divine Brhamam, joyful with no two to it,
Truth , primeval , perennial and without any comparison,
Only philosophy , divine , without characters, undivided ,
Pervaded with divinity, present in all souls and God,
Achyutha, pervading all over universe and permanent,
And that which frees you from illusion, and at the time,
When you know this , the ignorance
Due to illusion will disappear to all
And so live in this world suiting yourself to the ,
Debt load of Karma and live truthfully , my friend.
Mathoru upadesavum parayaam thava ,
Chethu dukham mana kombil undakolaa,
Trethayuge vannu Narayanan bhuvi ,
Jathanayeedum Dasaratha puthranai,
Nakancharendrane nigrahichu anbodu,
Bhaktha janathinnu mukthi varuthuvaan,
Danda karanyathil vaazhum vidhou balal,
Chandanayulla dasasyanaam Ravanan ,
Pundareekolbhoothayagiya Sitaye,
Pandithanmaaraya rama soumithrakal,
Ver pettirikunna nerathu vannu,
Than aapathinai kattu kondu pom maayaa.
I will also tell you one more advice ,
Do not have even little sorrow in your mind.
In the Tretha yuga Lord Vishnu would ,
Be born in earth as the son of Dasaratha,
For killing all Rakshasa and with love,
To give salvation to his devotees,
And when he is living in Dandaka forest ,
The angry ten faced Ravana ,
Would come when, the learned Rama and Lakshmanawere away,
And would steal Sita who was born out of a lotus due to a danger to him.
Lankayil kondu vecheedum Dasaanthare ,
Pankaja lochanaye thiranju yetheeduvan,
Markata Raja niyogathal kapi kulam,
Dakshina varidhi theera dese varum,
Thathra samagamam ninnodu vanararkku,
Yethum oru nimithenanissamsayam,
Yennalavarodu cholli kodukka nee,
THanvangi vazhunna desam dhayaa vasaal,
Appol ninakku pakshangal navangalai,
Udbhavichedum athinilla samsayam.
When that lotus eyed one is kept in Lanka,
A group of monkeys deputed by the king of monkeys,
Searching for her would come to the banks of the southern sea,
And there these monkeys will meet you,
Due to some reason or other without any doubt,
And then you please tell them ,
The place where she is kept and by mercy,
You would develop new wings at that time,
And there is no doubt about this.
Yenne paranju bodhippichingane ,,
Munnam nisakaranaya maha muni,
Vannathu kanmin chiragugal puthanai,
Yenne vichithrame, nannu nannethrayum,
Uthama thapasanmaarude vakhavum,
SAthyamallathe varikayellunnume ,
Sri Rama deva kathamrutha mahathmyam,
AAralum orthaal ariyavathu yellethum.
That sage who was earlier one who makes night,
Told and made me understand these.
Please see that new wings have grown up,
What a great wonder , good and very good,
The words of great and pure sages,
Would always turn to be true,
If we think about the greatness of,
The nectar like story of Rama,
Nobody would understand it fully.
Rama namamruthathinnu samanamai,
Mamake manase mathu thonnelaho,
Nallathu men mel varename ningalkku,
Kalyana gathriye kandu kittename,
Nannai athi prayathnam cheygil aarnavam,
Innu thanne kadakkai varum nirnayam,
Sri Rama nama Smruthi kondu samsara,
Varannidhiyekaaukkunithevarum,
Rama bharya aalokanrthamai pokunna,
Rama bhakthanmaram ninglkku orikkalum,
SAgarathekadaneduvaan yethum oru
Aakulam undakailla oru jathiyum,
Yennu paranju parannu maranjiththu,
Athyunnathanaya sampathi vihayasaa.
I am not able to think in my mind about anything,
Comparable to the nectar like name of Rama,
Good things should again and again happen to you,
Let you be able to find the lady of auspicious build,
If you put in great efforts, even today,
You will be able to cross the sea without any doubt.
By meditating on the name of Rama , all people ,
Cross the ocean of birth and death in domestic life,
For you who are going in search of the wife of Rama,
Since you are devotees of Rama , there would ,
Never be any type of problem or pain to cross the sea.”
Saying this the very huge Sampathi ,
Flew and disappeared in the sky.
Thought of crossing the sea.
Pinne kapi pravaranmaar Kouthukathodum,
Anyoyanyam aasu paranju thudanginaar,
Ugram maha nakra chakra bhayamkaram,
Agre samudram aalokya kapikulam,
Yengane naam ithine kadakunna ,
Vaarengum maru kara kanaanum illallo,
AAvathallathathu chinthichu khedichu,
Chavathinnu yenthavakasam kapikale,
Later the chiefs of monkeys with great eagerness,
Started talking with each other ,
The collection of monkeys saw in front of them the sea
Which was Terrible , fearful , full of groups of crocodiles,
And said, “How can we cross this sea for,
We are not even able to see the other shore,
Why should we think and worry about an impossible,
Things and then die , Oh monkey friends.”
SAkra thanayathanujanaam angadhanSugrreva, Rama
Markata nayakanmarodu cholinaan,
“Yethrayum vega balamulla sooranmaar,
SAkthiyum vikramamum paramundallo ,
NIngal yellavrkkum , mennal ivaril
Vechingu vannu yennodu oruthan parayanam,
Jnan ithinnu aalennavanallo nammude,
Pranane rakshichu kollunnathum drudam,
Sugreeva Rama soumithrikalkkum bahu,
Vyagram kalanju rakshikunnathum avan.”
Angadha the son of the son of DEvendra,
Told the monkey chiefs,
“All of you are heroes with great speed and strength,
And have lot of strength and valour,
One among you should come and tell me,
“I am capable for doing this job,
And can firmly save the lives of all of us,
And I am also capable of removing the great sorrow,
Of Sugreeva, Rama and Lakshmana,
And also protecting them all.”
Angadhan ingane chonnathu kettavar,
THangalil thangalil nokkinaar yevarum,
Onnum paranjela orutharum,Angadlam,
Pinneyum vanaranmarodu chollinaan,
“Chithe niroopichu , ningalude balam,
Prathyeka muchyathaam udyoga poorvakam.”
Hearing what Angadha told them,
All of them were seeing each other,
And did not speak out,then Angadha,
Again told the monkeys,,
“Estimate your strength in your mind,
And tell with preparation about yourselves.”
Chadaam yeniku dasa yojana vazhi,
Chadaam irupathennikku, yennoru kapi,
Muppathu chadaam yenikennu paranum,
Appadi nalpathaam yennu mathevanum,
Anpathu, arupathu , ezhpathumaam,
Enpahu vecheedinen,
thu chadaam yenikku yennoruvanum,
THonnoru chaduvan dandamilleku,
Yennu arnavamo nooru yojanayundallo,
I can jump a distance of ten yojanas,
I can jump twenty yojanas, one monkey told ,
Another told I can jump thirty yojanas,
And another said I can manage forty,
Fifty, sixty, seventy ,another one said,
I can jump eighty, without pain,
I can jump ninety but the sea,
Is one hundred yojanas broad.
“Ikkanda nammil aarkkum kadakkavathalli,
Kadal, markata veerare, nirnayam,
Munnam trivikraman moonnu lokangalum,
Channanai moonu adiyai alakkum vidhou,
Youvana kale peruparayum kotti,
Moovezhu vattam valathhu vecheedinen,
Varadakya grasthanayen idhanim ,
Lavanabdhi kadappanumilla vegam mama,
Jnan irupathi onnu vattam pradakshinam,
Danavarikku cheythen dasa mathraya,
Kala swaroopanaam easwaran thanude,
Leelakal ortho;am adbudam yethrayum.”
Among all the people whom we see here,
No one can cross this sea, definitely, oh monkey heros,
Once upon a time Lord Trivikrama hiding his form measured,
All the three worlds by his three steps,
And as a young one then, I played a big drum ,
And went round him twenty one times,
And today being caught in the grasp of old age,
I do not have the speed to cross this salt ocean,
I went round twenty one times Lord Vishnu,
Within ten seconds and when we think about it,
The sports of god who has the form of time,
Is very greatly wonderful.
Itham ajathmajan chonnathu kettathinnu,
Utharam vruthrari pouthranum chollinaan,
Ingottu poruvaan dandamundakilaam,
SAmarthyamilla matharkkum yennakilaam.”
Samarthyamundu bhavan ithinnenengilum,
Bruthya janangal ayakkuka illennume ,
Bruthyaril ekanundam mennathe varu,
AArumeyilla samarthyam anasanam,
Deekshichu thanne marikka nallu vayam.”
When the son of Lord Brahma told like this,
The grand son of Devendra said,
“ I can definitely jump to there,
But It would be difficult for me to jump back.
May be all other people do not have ability to do it.”
Even if you have the capability to do this,
Your assistants will not allow you to do it,
And that would mean one of them has the capability,
And if none of them have the ability,
Then it would be better for us to ,
Observe fast as a penance and die,”
THareyan yevam paranjor anantharam,
Sarasa sambhava nandanan chollinan,
“Yenthu jagal prana nandanan ingane,
Chinthichirukkunnathu yethum parayathe ,
Kuntanai thanne irunnu kalagayo?
Kandeela ninne yozhinju mathu aareyum,
Dakshayani garbha pathrasthanayoru,
SAkshaam maha deva bheejamallo bhavan,”
After son of Thara told like this,
The son of Brahma told as follows,
“Why is it the son of wind God is silent,
Thinking and thinking and not telling anything,
Should he sit like this without any zest?
I am not finding any one except you,
For you were once in the womb of Parvathi,
And are you not the seed of Lord Parameswara.
PInne vathathmajan aakayum undavan,
Thannodu thulyan bala vegam orkkilo,
Kesariye konnu thapam kalanjoru,
Kesariyagiya vanara nadannu,
Puthranai anjana pettulavayoru,
SAthwa guna pradhaanan bhaavan kevalam,
Anjana garbhachythanai avaniyil,
Anjasaa jathanai veena neram bhavan,
Anjooru yojana melppottu chadiyathum,
Jnan arinjirikkunnathu manase.
Later you became the son of wind god,
And you are equal in speed and strength to him,
And later you were born as son to,
Anjana and Kesari , the monkey chief,
Who killed an elephant to get out of pain.
You have more of pious character ,
And I know that as soon as Anjana gave birth to you ,
You jumped five hundred yojanas to the top.
Chanda kiranan udichu pongum neram ,
Mandalam thanne thudu thde kandu nee ,
Pakwam yennorthu bhakshippan adukkayaal,
SAkrande vajram yethu pathichathum ,
Dukhichu maruthan ninneym kondu poi,
Pukkithu patalam appol TRimuthikal,
Mupathu mukkoti vanavar thammodum ,
Ulpala sambhava puthra vargathodum,
Prathyakshmai vannu anugrahicheedinaar,
Mruthyu varaa loka nasam varumbozhum,
Kalpantha kalathumilla mruthiyennu,
Kalpichannilakkam varaa nirnayam,
Aamnaa sarartha moorthikal chollinaar ,
Namnaa Hanuman ivanennu saadaram.
At the time when the Son god was rising ,
Seeing the entire area as extremely red,
Thinking that it is ripe, when you were ,
Approaching to eat it, you fell,
Due to the hit of Vajrayudha of Indra,
And then the sad wind god took you,
And hid himself in the Patala ,
And then the divine trinity ,
Along with thirty three crores,
Of devas, and the sages like Narada ,
Came before you and blessed you,
That you will not die even when the world is ending,
And even when the deluge comes you would not die,
And definitely there is no change to this.
And the lords of The Veda told,
He would be known as Hanuman.
Vajram hanuvilethu murigayaal,
Acharithrangal marannitho manase?
Nin kayil aalayo thannathu Raghavan ,
Anguleeyam athum yenthinennorka nee,
Thwal bala veerya vegangal varnippathin yi,
Prapanchathingal aarkkum mammalledo?
Since the vajrayudha broke your collar bone(Hanu),
Did you forget all these stories in your mind.
Did not Rama give to you specially,
The ring, please think , why he gave it?
Nobody in this world would be capable
Of describing your strength valour and speed.
Itham vidhi suthan chonna neram Vayu,
Puthanumuthaya sathwaram preethanai,
Brahmandamasu kulungu maru onnavan,
SAmmadhaal Simha nadham cheytharulinaan,
Vamana moorthiye ppole valarnnavan,
Bhoomidharakaranai ninnu chollinaan.
As soon as the son of Brahma told this,
The son of wind god got up greatly pleased,
And with pride made a roar of a lion,
By which the entire universe shook,
And like God Vamana he started growing,
And became like a mountain and told.
Langanam cheythu samudaratheyum pinne,
Lanka puratheyum basmamaakki kshanaal,
Ravanane kulathodum odukki jnan,
Deviyeyum kondu poruvan ippozhe,
Allaikilo Dasakandane bandhichu ,
Mellave vama karathil yeduthudan,
Kooda thrayathodu Lanka puratheyum,
Koode valathu karathilakki kondu,
Ramanthike vechu Kai thouzhutheeduven,
Ramanguleeyam yen kaiyil undakayaal,
I will cross the ocean and then,
And within a second turn the city of Lanka in to ashes ,
And completely destroy Ravana with his clan,
And would bring Lady Sita with me,
Otherwise I will imprison the ten headed one,
And carry him in my left hand ,
And also carry city of Lanka with its three mountains,
In my right hand , bring them here,
And keep them at the feet of Rama and salute him.
Because I am having the ring of Rama with me.
Maruthi vakku kettoru vidhi suthan,
AArooda kouthukam chollinnan pinneyum,
“DEviye kandu thirye varuga nee ,
Ravananodu yethirtheeduvaan pinneyaam,
Nigrahicheedum dasasyane Raghavan,
Vikramam kaatuvvan anneram aamallo,
Pushkara margena pokum ninakkoru,
Vighnam varaayga, Kalyanam bhavikka they,
Marutha devanum undarige thava ,
Sri Rama karyarthammaayallo pokunnu.”
Hearing the words of Hanuman , The son of Brahma,
With increasing happiness told again,
You see the lady Sita and then come back,
You can oppose Ravana later ,
Rama will kill the ten headed one,
And at that time you can show your valour ,
To you who is travelling through the sky,
Let not any problems come , Let auspiciousness come to you,
As the wind god also would be near you,
Because you are going for doing a job to Rama.”
Aaseervachanavum cheythu , kapi kula maasu,
Pogennu vidhichoranantharam,
Vegena poi mahendrathin mukaleri,
Nagariye pole ninnu vilanginaan ,
With a words of blessing that clan of monkeys ,
Gave him permission to go and,
He speedily climbed up the Mahendra mountain,
And he appeared like a Garuda(eagle) there.
Itham par anjariyochoru thathayum ,
Badha modhathodu irunnathakkalame
The parrot which told like this,
Sat with great happiness at that time.
Ithya Adhyathma Ramayane Uma Maheswara samvadhe ,
Kishkinda kandam samaptham
Thus ends the chapter on Kishkinda ‘
Which occurs in discussion between Shiva and Parvathi ,
From the Adhyathma Ramayana.