Durga Pancha Rathnam
Composed by
HH Chandrashekarendra Saraswathi of Kanchi Kama Koti peetam.
Translated by
P.R.Ramachander and K.Vaidyanathan
(This great stotra was composed by Swami Chandrashekarendra Saraswathi of Kanchi Kamakoti matam(1884-1994) who was fondly referred by his devotees as Paramacharya or in hushed tones as Periyava(great person). Though he was a sage, his devotees considered him as the God who came to us in person and blessed us.
http://www.hindudharamaforums.com/showthread.php?t=966
relates a very interesting incident in composition of this great stotra.
“An ArAdhanam (homage) day in Tenambakkam -- two o' clock in
the afternoon.
PeriyavaaL was sitting on the bank of a pond, keeping one leg in the waters. It
was time for me as ArAdhana brAhmaNAL to get inside for the ArAdhanam, wearing
the vastram (cloth). PeriyavaaL's AGYA (order) for me, calling me by his clap
of hands, to sit near him with a piece of paper and pen. The pen and paper were
brought at once! PeriyavaaL started uttering Sanskrit words one by one. At some
points, just telling me the meaning and asking me to produce the Sanskrit padam
(word), when the words formed a line, a beautiful stuti called 'Durga
Pancharatnam' came up. [Svetasvara Upanishad sAram (essence)]. Each shloka
(verse) ends with 'mAM pAhi vi Sarveshvari mokSadAtrI'. (This shloka is written
on a marble stone on the left side when one goes to Kamakshi temple).
In the middle of the above stotram (hymn) when the word 'You are the one who
taught the Gita' (upadiSTa-gItA) came up, looking at my considering it for a
kSaNam (moment), he asked, "Why, does it seem incorrect to you to say that
Kamakshi did gItopadesham?" I kept quiet with a smile.
Forthwith an AGYA clapping hands to bring the Gita bhASyam (commentary) book.
The next moment came the bhASya book in eight volumes! PeriyavaaL turned the
page once, and showed me the first page that came up and said, "Read this
shloka and its bhASyam."
This is that shlokam: 'braHmaNOhi pratiSTAhaM'
"For the changeless, eternal Brahmam, the Maya which is Shakti is the
pratiSTA (that through which Brahmam spreads as the many worlds is called
pratiSTA). I am That. I am the Brahmam; and I am its pratiSTA will be
appropriate; because, there is a bhASyam that 'shakti shaktimatoH abhedAt'
[both the Shakti and the One who has it are not of different tatvam
(nature)]."
This incident clearly shows the back ground in which this prayer was composed.)
sree
durgayaii namaha!!!
Salutations to Durga
te
dyanayoganugata apashayan
twam eva
deviim swagunair nigudaam
twam eva
shakthii parameshwerasya
maam
paahi sarweshvari mokshadatri...
Those adopting meditation (Dhyana) and contemplation (yoga) saw,
You as the only divine Goddess hidden in her own qualities
And you are the only power behind the great God of universe,
And so please protect me, oh goddess of all and oh giver of salvation.
**************************************************
devatma
shaktihi sruti vakya geeta
mahirishi
lokasya pura prasanna
guha
param vyoma sataha pratishta
maam
paahi sarweshvari mokshadatri
You are the self power of the divine , sung about by the Vedas,
Delighted in front of great saints propitiating you ,
Who have established yourselves in their hearts as Truth,
And
so please protect me, oh goddess of all and oh giver of salvation.
**************************************************
parasya
shaktihi vividhaiva suryaese
swetaswa
vakyothitadevi durge
swbhaviki
gnana bala kriya te
maam
paahi sarweshvari mokshadatri
You are His Shakthi called Para, which is spoken in different ways,
You are the one who is being celebrated by Swethavatara* Upanishad,
You are by your nature , the power force in all actions and wisdom,
And
so please protect me , oh goddess of all and oh giver of salvation.
* This major Upanishad gives
the basic teachings and concepts of Bhagwad Gita.
**************************************************
devatma
shabedena shivatma Bhuta
yath
kurma vayava vacho vivritya
twam
pasa vicheda kari prasidda
maam
paahi sarweshvari mokshadatri
Formed by Self-power of sound of Siva’s aatma
You are declared by sacred texts as the sound of Anahatha**,
Which exists in Kurma and Vayavya*** as Shakthi
You are known as one cutting off worldly attachments (or the rope that drags you to death),
And so please protect me, oh goddess of all and oh giver of salvation.
* OM
**Anahata sabda – just before one enter Samadhi in yoga one can clearly hear Om inside which is not heard outside the physical body after this the person goes into Samadhi.
* **Vayavya Dharana
From the heart to the middle of the eyebrows is said to be the region of Vayu. It is black in colour and shines with the letter ‘Ya’. Carrying the breath along the region of Vayu, one should contemplate on Isvara, the omniscient. The Yogi does not meet his death through Vayu.) ( Naga, Kurma, Krikara, Devadatta and Dhananjaya are the five sub-Pranas; Kurma performs the function of opening the eyes
**************************************************
twam
brahma puccha vividha mayuri
brahma
pratishtasupadista gita
gyana
swarupa atmataya kilanaam
maam
paahi sarweshvari mokshadatri....
Hey Mayuri*, you are praised as the route to Brahmam,
You are the form of Brahamam established by the Bhagwad Gita too,
You are the wisdom personified, enact the sport of creation
And
so please protect me, oh goddess of all and oh giver of salvation.
*
Durga worshipped Lord Shiva in the form of a pea cock. And hence she is
addressed as Mayuri
**************************************************
This
was composed by H H sri jagadguru srimaan chandrasekharendrendra Saraswathi of
kanch
kamakoti peetham and is based on Swtahsvaropanishad was sung
by
m.s. suubbalaxmi in her nightingale voice! whoever recites this
every
day will attain moksha or liberation...